Category: Commentary, Critique, and Response

May 3, 2020, 12:22 PM

—“you don’t believe metaphysics is anything other than imagination”—

So you didn’t understand then. You’re another one of the mouth breathers who say “calculus is hard so it must be false”. Here in simple terms for simple folks:

1. Language consists of measurements organized into transactions and sets of transactions. We cannot speak in anything other than measurements of sense-perception-auto-association.

2. We refer to each internally consistent system of measurement as “metaphysics” if we are using platonic (imaginary) vocabulary, and “paradigm” if we are using the descriptive (existential) language paradigm.

3. There is only one most parsimonious system of measurement of physical, natural, and evolutionary laws of action. That language is what we call the formal(logical), physical(non-sentient), and social (sentient, action) sciences.

4. All other systems of measurement vary from that most parsimonious paradigm. Each variation from that most parsimonious paradigm produces costly consequences for the individual, those who associate with the individual, the society that is affected by them, and the polity that includes them, and under some conditions the world.

5. People have explicable incentives for a) varying from that most parsimonious paradigm. b) choosing a fictional narrative (parables, stories, networks of parables and stories (mythologies), as means of decision (choice) making. c) habituating the degree of separation of conflation the parsimonious paradigm (real unknown), experienced (real known) from the fictional paradigm (imagined).

6. Our brains develop our minds in a predictable hierarchy from the sensory to the physical to the interpersonal to the rational, and the impulsive, normative, and considered, at varying rates. The degree of ‘friction’ due to developmental failures in our ability to learn each step in that hierarchy determines the degree of complexity we use for our ‘resting state’. Some of us more sensory, some more physical, some more imaginary, some more social, and some more rational resting states (our normal). And we are more or less able to express agency, or vulnerable to sedation givne our lack of agency dependent upon that resting state.

7. We are all subject to involuntary defect (psychosis, schizophrenia), voluntary defect (sedatives, psychedelics stimulants) invent and construct addiction to because cognitive agency is costly in the face of uncertainty, amplified by one’s failures to reduce costs of calculating successful actions, amplified by one’s failures of prediction of outcomes, amplified by one’s competitive failures in the familial, social, economic and political marketplaces, and by amplified others rejection and low status in those marketplaces. The solution of course is to lower one’s demands to suit one’s market value (epicureanism), and to learn to insulate one’s self from market pressures (stoicism, buddhism, christianity). The problem being that most of us maintain biological demand for social interaction and membership so that we seek means of sedation by escape, psychological construction, social construction, or changing our social circumstance, or improving our agency and market value so that we are more competitive.

8. We differ in cognitive ability, meaning we differ in the dependence upon a) physical sense-perception and auto association b) intuitionistic auto-associative valuation and subsequent emotional response c) prediction of social (empathic/short/interpersonal) and physical (physical/long/political) permutations, d) regulation of those predictions by direction of attention to differing predicted experiences and states, e) agency in selecting which of those regulated predictions we will permute upon in order to produce a desired outcome, f) skill in calculating (imputing, calculating and computing) the means of achieving those ends. Ergo we differ in demand for mindfulness (relief from competitive pressures), and our means of obtaining mindfulness.

9. The difference in individual family, class, and group ability is not superiority but accumulated defects due to genetic load due to survival of defects under monogamy, familism, pastoralism, agrarianism, industrialism, and lack of selection pressures, combined competing with those who continuously suppress genetic load by continuous selection pressure, which produces evolution of neotonic maturity, rational agency, and calculative ability as a consequence.

10. We have however discovered the genes for improving heart, muscle, lungs, and remove defects from liver, kidney, and stomach. So it is possible in the future to both add innovations and remove defects. Even if man’s continues dysgenic reproduction means we cannot control negative selection pressures (increasing genetic load) we can still speciate with elites by selective breeding (classes) and by selective genetic manipulation (positive eugenics).

That’s the simple version in bullet points for simple folks.

May 3, 2020, 12:22 PM

—“you don’t believe metaphysics is anything other than imagination”—

So you didn’t understand then. You’re another one of the mouth breathers who say “calculus is hard so it must be false”. Here in simple terms for simple folks:

1. Language consists of measurements organized into transactions and sets of transactions. We cannot speak in anything other than measurements of sense-perception-auto-association.

2. We refer to each internally consistent system of measurement as “metaphysics” if we are using platonic (imaginary) vocabulary, and “paradigm” if we are using the descriptive (existential) language paradigm.

3. There is only one most parsimonious system of measurement of physical, natural, and evolutionary laws of action. That language is what we call the formal(logical), physical(non-sentient), and social (sentient, action) sciences.

4. All other systems of measurement vary from that most parsimonious paradigm. Each variation from that most parsimonious paradigm produces costly consequences for the individual, those who associate with the individual, the society that is affected by them, and the polity that includes them, and under some conditions the world.

5. People have explicable incentives for a) varying from that most parsimonious paradigm. b) choosing a fictional narrative (parables, stories, networks of parables and stories (mythologies), as means of decision (choice) making. c) habituating the degree of separation of conflation the parsimonious paradigm (real unknown), experienced (real known) from the fictional paradigm (imagined).

6. Our brains develop our minds in a predictable hierarchy from the sensory to the physical to the interpersonal to the rational, and the impulsive, normative, and considered, at varying rates. The degree of ‘friction’ due to developmental failures in our ability to learn each step in that hierarchy determines the degree of complexity we use for our ‘resting state’. Some of us more sensory, some more physical, some more imaginary, some more social, and some more rational resting states (our normal). And we are more or less able to express agency, or vulnerable to sedation givne our lack of agency dependent upon that resting state.

7. We are all subject to involuntary defect (psychosis, schizophrenia), voluntary defect (sedatives, psychedelics stimulants) invent and construct addiction to because cognitive agency is costly in the face of uncertainty, amplified by one’s failures to reduce costs of calculating successful actions, amplified by one’s failures of prediction of outcomes, amplified by one’s competitive failures in the familial, social, economic and political marketplaces, and by amplified others rejection and low status in those marketplaces. The solution of course is to lower one’s demands to suit one’s market value (epicureanism), and to learn to insulate one’s self from market pressures (stoicism, buddhism, christianity). The problem being that most of us maintain biological demand for social interaction and membership so that we seek means of sedation by escape, psychological construction, social construction, or changing our social circumstance, or improving our agency and market value so that we are more competitive.

8. We differ in cognitive ability, meaning we differ in the dependence upon a) physical sense-perception and auto association b) intuitionistic auto-associative valuation and subsequent emotional response c) prediction of social (empathic/short/interpersonal) and physical (physical/long/political) permutations, d) regulation of those predictions by direction of attention to differing predicted experiences and states, e) agency in selecting which of those regulated predictions we will permute upon in order to produce a desired outcome, f) skill in calculating (imputing, calculating and computing) the means of achieving those ends. Ergo we differ in demand for mindfulness (relief from competitive pressures), and our means of obtaining mindfulness.

9. The difference in individual family, class, and group ability is not superiority but accumulated defects due to genetic load due to survival of defects under monogamy, familism, pastoralism, agrarianism, industrialism, and lack of selection pressures, combined competing with those who continuously suppress genetic load by continuous selection pressure, which produces evolution of neotonic maturity, rational agency, and calculative ability as a consequence.

10. We have however discovered the genes for improving heart, muscle, lungs, and remove defects from liver, kidney, and stomach. So it is possible in the future to both add innovations and remove defects. Even if man’s continues dysgenic reproduction means we cannot control negative selection pressures (increasing genetic load) we can still speciate with elites by selective breeding (classes) and by selective genetic manipulation (positive eugenics).

That’s the simple version in bullet points for simple folks.