Category: Commentary, Critique, and Response

Oct 17, 2019, 9:28 PM

—“I think Curt is working with an oversimplified, inaccurate theory of language, which leads to many liberal problems (Propertarianism as merely an intensification of liberalism), but I’ve always enjoyed some of his encyclopedic observations (because those are all necessarily written scientifically anyways, so there can be some compatibility).”—Imperius

I am not working on an oversimplified and inaccurate theory of language, I am working on disambiguating language into causal axis (which I have done – as far as I know it’s complete). You are, as many right-wing-postmoderists are, correctly stating that language can via positiva be used to construct paradigms by narrative expression that are useful for various purposes in pseudoscientific, rational(continental sophomoric), literary (analogistic), mythological(heroic analogistic), supernatural prose. But that’ isn’t my objective (which you know). My objective is to write law that is decidable regardless of the USEFUL paradigms employed, by anyone whenever they are in CONFLICT. So the answer is, yes, P is so far flawless for purpose intended: decidability in matters of conflict. And since you and yours seek secular theology, the christians and muslims supernatural theology, and those like me seek scientific(Testimonial) decidability. So I’m writing a constitution serving all in the only language commensurable across all. I am not (as you wish I would) create a literary, philosophical, or theological religion dependent upon appeal to empathy(emotion) or sympathy(intuition), only reason. P provides no via positiva for any of the empathic, intuitionistic, or sympathetic market demands. It however does provide via negativa for juridical, political, and military, demands. So the best anyone can do (that I know of) is precisely what we have seen: rebel against science and reason without offering an alternative solution other than return to christian theology – which is impossible for all but those evolved to demand it. You want a continental secular theology, or perhaps occult theology, or perhaps supernatural theology that appeals to empathy and intuition. And if you want something like abrahamic religions or buddhism that is intentionally designed to circumvent criticism by science and reason, then go ahead and try to create one. But criticizing P while not producing an alternative, is simply unearned attention seeking on one hand and critique without competing alternative on the other. P is actionable. When I see some other centrist, libertarian, or conservative put out a work product that is other than pretense of knowledge and pretense of solution we can talk. Until then, there is no other new game in town.

Oct 17, 2019, 9:28 PM

—“I think Curt is working with an oversimplified, inaccurate theory of language, which leads to many liberal problems (Propertarianism as merely an intensification of liberalism), but I’ve always enjoyed some of his encyclopedic observations (because those are all necessarily written scientifically anyways, so there can be some compatibility).”—Imperius

I am not working on an oversimplified and inaccurate theory of language, I am working on disambiguating language into causal axis (which I have done – as far as I know it’s complete). You are, as many right-wing-postmoderists are, correctly stating that language can via positiva be used to construct paradigms by narrative expression that are useful for various purposes in pseudoscientific, rational(continental sophomoric), literary (analogistic), mythological(heroic analogistic), supernatural prose. But that’ isn’t my objective (which you know). My objective is to write law that is decidable regardless of the USEFUL paradigms employed, by anyone whenever they are in CONFLICT. So the answer is, yes, P is so far flawless for purpose intended: decidability in matters of conflict. And since you and yours seek secular theology, the christians and muslims supernatural theology, and those like me seek scientific(Testimonial) decidability. So I’m writing a constitution serving all in the only language commensurable across all. I am not (as you wish I would) create a literary, philosophical, or theological religion dependent upon appeal to empathy(emotion) or sympathy(intuition), only reason. P provides no via positiva for any of the empathic, intuitionistic, or sympathetic market demands. It however does provide via negativa for juridical, political, and military, demands. So the best anyone can do (that I know of) is precisely what we have seen: rebel against science and reason without offering an alternative solution other than return to christian theology – which is impossible for all but those evolved to demand it. You want a continental secular theology, or perhaps occult theology, or perhaps supernatural theology that appeals to empathy and intuition. And if you want something like abrahamic religions or buddhism that is intentionally designed to circumvent criticism by science and reason, then go ahead and try to create one. But criticizing P while not producing an alternative, is simply unearned attention seeking on one hand and critique without competing alternative on the other. P is actionable. When I see some other centrist, libertarian, or conservative put out a work product that is other than pretense of knowledge and pretense of solution we can talk. Until then, there is no other new game in town.