Category: Civilization, History, and Anthropology

  • When I say that westerners invented ‘truth’ in the scientific sense, and that th

    When I say that westerners invented ‘truth’ in the scientific sense, and that the aristcracy of peers, the martial class, the militia, and the jury system persisted it, that is not the same as saying that people engage in truthful speech. It merely means that they know how to – with each other (internally / ingroup). It means that the benefits of scientific thought can evolve out of those practices.

    I don’t think westerners are particularly honest. I think that they’re currently more trustworthy, and that trustworthiness is a luxury good produced as a commons.

    But it’s not that I think we are all high and mighty or something.

    We just have the ABILITY to be so.


    Source date (UTC): 2016-05-14 12:23:00 UTC

  • THE CONVERSION OF ANGLO CIVILIZATION FROM PRODUCTIVE AND MORAL TO COMMERCIAL AND

    THE CONVERSION OF ANGLO CIVILIZATION FROM PRODUCTIVE AND MORAL TO COMMERCIAL AND FINANCIAL

    Think of how hard it is to convert a hunter gatherer people to an agrarian economy. From where you know everyone to where you don’t.

    Think of how hard it is to convert an agrarian economy to a mixed-craft merchant economy. You don’t need much trust but you need to at least be able to secure your territory and capital. Where you don’t know who produces what or where it came from. And where organization of production becomes invisible to you.

    Think of how hard it is to convert your economy to consumer capitalism because your trust is high enough that you can create long term contracts. Where cooperation is achieved through the pooling of capital in large amounts so that it can be concentrated to produce lots of goods and services cheaply.

    Think of how hard it is to convert your economy to a financial economy, where you make money from the process of credit alone. Where you are in fact assisting in organizing the production of goods and services as your primary method of production.

    In each of these cases you are making wealth because you’ve produced the commons we call TRUST : reciprocal insurance, and evolved from a laborer, to a craftsman, to an entrepreneur, to a financier. And you’ve moved your entire economy through that same evolution.

    But as your people evolve through this hierarchy, you produce institutions that assist you in producing records, in resolving disputes, and in developing habits that make resolution of disputes unnecessary.

    What you LOSE is the ability to observe externalities.

    Financialization has produced profound externalities that we have no learned how to RECORD, and ACCOUNT for.

    The cumulative effect of our financialization, which in itself may not be a bad thing but an heroic thing, is that we do not account for the externalities produced under the various transactions.

    Why? well off the gold standard we have no method of measurement. And secondly, the progressives have ‘gambled’ upon the fallacy that technology and growth would persist forever – which it hasn’t, won’t, and can’t.

    We departed the empirical society. We became a society of ‘hope’ or ‘wishful thinking’ or ‘fanciful thinking’, instead. The germans remained an empirical people. We became a moral (british) and utopian(american) rather than empirical people.

    It’s fixable. But it won’t be pretty. a 30 year bear market is a pretty understandable thing.

    (h/t: Benjamin Steigmann)


    Source date (UTC): 2016-05-13 07:25:00 UTC

  • Untitled

    http://fff.org/explore-freedom/article/setting-record-straight-stalin-used-hitler-start-world-war-ii/http://fff.org/explore-freedom/article/setting-record-straight-stalin-used-hitler-start-world-war-ii/


    Source date (UTC): 2016-05-12 09:56:00 UTC

  • MISSING LIBRARY SECTION Ramsey Mekdaschi SECTION: COMMONS Ostrom, Elinor (1990).

    MISSING LIBRARY SECTION

    Ramsey Mekdaschi

    SECTION: COMMONS

    Ostrom, Elinor (1990). Governing the Commons: The Evolution of Institutions for Collective Action.

    Ostrom, Elinor; Schroeder, Larry; Wynne, Susan (1993). Institutional incentives and sustainable development: infrastructure policies in perspective.

    Ostrom, Elinor; Walker, James; Gardner, Roy (1994). Rules, games, and common-pool resources.

    Ostrom, Elinor; Walker, James (2003). Trust and reciprocity: interdisciplinary lessons from experimental research.

    Ostrom, Elinor (2005). Understanding institutional diversity.

    Ostrom, Elinor; Kanbur, Ravi; Guha-Khasnobis, Basudeb (2007). Linking the formal and informal economy: concepts and policies.

    Ostrom, Elinor; Hess, Charlotte (2007). Understanding knowledge as a commons: from theory to practice.

    The Death and Life of Great American Cities by Jane Jacobs

    The Economy of Cities by Jane Jacobs

    Cities and the Wealth of Nations by Jane Jacobs

    Moral Basis of a Backward SocietyFeb 1, 1967 by Edward C. Banfield

    The Unheavenly City RevisitedNov 1, 1990 by Edward C. Banfield

    Mancur Olsen (Everything really)

    The City: A Global History by Joel Kottkin

    Tribes by Joel Kottkin

    (QUESTIONABLE)

    Segregation: A Global History of Divided Cities by Wendy Pullan.

    Urban centres across the world were built for racial separation

    The Oxford Handbook of Cities in World History, Edited by Peter Clark


    Source date (UTC): 2016-05-11 04:47:00 UTC

  • Untitled

    http://qz.com/677380/1700-years-ago-the-mismanagement-of-a-migrant-crisis-cost-rome-its-empire/


    Source date (UTC): 2016-05-10 13:59:00 UTC

  • ****All philosophical systems merely seek to justify the evolutionary strategy o

    ****All philosophical systems merely seek to justify the evolutionary strategy of the group. Ergo, the none are ‘correct’ other than voluntary exchange between groups, which facilitates the incremental, evolutionary calculation of the common good for mankind: eugenic evolution.****


    Source date (UTC): 2016-05-10 04:20:00 UTC

  • The conquerors of the New World are now having to admit the reality of history:

    —The conquerors of the New World are now having to admit the reality of history: tribal peoples reduced to a few survivors, civilizations extinguished, technologies – such as the stone masonry of the Incas – lost for all time, in the name of a universal religion.

    Christianity became a mask for Aryanism; now the mask is being removed, and the painful choice faced, between Universalism and Particularism. When major TV documentaries, such as 500 Nations, portray the European coming to North America from the point of view of the native tribes and civilizations, it raises the problem of reconciling this conquest with the universalism which came through Christianity.

    The native peoples are now recovering their dignity, their religion and their beauty, while “White Christians” are losing theirs. Now that the West has a multiracial, multicultural society, “White Christians” are not sure what to call themselves, how to think of themselves: as “Whites” (particularist) or as “Christians” (universalist).—


    Source date (UTC): 2016-05-09 13:17:00 UTC

  • Athenians saw the First Persian Empire as an “Oriental Despotism” (although its

    —Athenians saw the First Persian Empire as an “Oriental Despotism” (although its rulers were as “Aryan” as theirs were), whereas Jews saw that empire as a liberator, a multicultural state which tolerated and even fostered their religion. Today, “Liberals” retain that Athenian distrust of the state, while “Socialists”, in effect, side with Persia.—


    Source date (UTC): 2016-05-09 12:58:00 UTC

  • Ukrainian women see a dress they like in a magazine. What do they do? They buy t

    Ukrainian women see a dress they like in a magazine. What do they do? They buy the fabric And either make it themselves or have someone make it for them.

    Freaking awesome.

    You can spend your time doing all sorts of things. The only choice we have in life is that.


    Source date (UTC): 2016-05-09 08:49:00 UTC

  • sprawling 2.5 aches, he’s joking right? make it 250 & I’ll still need to think a

    sprawling 2.5 aches, he’s joking right?

    make it 250 & I’ll still need to think about it, some of us still remember what happened to the Volga Germans.


    Source date (UTC): 2016-05-08 10:09:00 UTC