Author: Curt Doolittle

  • And a high school audience. “Title: Individual Success Comes from Working Togeth

    And a high school audience.

    “Title: Individual Success Comes from Working Together as a Society, Made Possible by Heroes Working for the Common Good

    The author is making a few key points:

    While focusing on individual success is practical and leads to the best results for individuals, the economy, and politics, no one succeeds completely alone. All human achievements depend on being part of a society that provides resources and has rules.

    The author disagrees with Isaac Asimov’s “Three Laws of Robotics” (rules for how robots should behave). The author thinks these rules only work if society creates the right conditions for them.

    How far into the future people think (called “time preference”) when making decisions depends on how well society provides shared resources. This affects things like preserving genetic traits, physical appearance, civilization, and culture over time.

    Although it might seem like this view goes against wanting a country for a specific ethnic group (an “ethnostate”), the author argues that it actually supports this idea. Having the power to get people to be patient and think long-term leads to the best shared resources for the past, present, and future.

    For the author, “Whiteness” means individuals being responsible for things that benefit both themselves and society. It means respecting ancestors, investing in shared resources now, and passing on resources to future generations. This allows continuous improvement through a culture of pursuing truth, excellence, beauty, cooperation, and heroically overcoming challenges.

    The author believes understanding these points provides a scientific and inspiring worldview. It can be the basis for laws and a natural religion to preserve European people, their connection to their ancestors, and nature.”

    Reply addressees: @radiofreenw


    Source date (UTC): 2024-05-06 20:46:32 UTC

    Original post: https://twitter.com/i/web/status/1787584756294512642

    Replying to: https://twitter.com/i/web/status/1787578815318729162

  • Now for a postgrad audience: “Title: Individual-ism is a Product of Commons-ism,

    Now for a postgrad audience:

    “Title: Individual-ism is a Product of Commons-ism, Which is a Product of Hero-ism for the Common Good

    The author posits that while the pursuit of individual maximization of potential is pragmatic and optimal in various domains (individual, economic, and political), it is inherently contingent upon the individual’s participation in and regulation by the commons produced by a polity.

    The author critiques Asimov’s Three Laws of Robotics as a sophistic metaphysical presumption, arguing that their viability is predicated on the existence of a polity that generates and necessitates them as a commons.

    Furthermore, the author asserts that the time preference of an individual’s decision-making criteria, exemplified by the choice of the limit of genetic persistence of group genome, morphology, phenotype, civilization, and culture, is also a product of the polity’s capacity to produce commons sufficient to extend both individual and group time preferences to that limit.

    While this may appear to contradict the ambitions of preserving an ethnostate, the author argues that it actually vindicates it. The pursuit of power to institutionalize the delay of gratification by extending time preference in the production of the optimum discovered and known commons for past, present, and future is justified.

    The author defines “Whiteness” as the institutional demand for individual responsibility across the spectrum of private to common for shared producers of that commons, and responsibility for the past debt to ancestors, present cost of commons for one another, and transfer of that inheritance and cost as an investment for future generations. This produces continuous evolution in duty to truth, excellence, beauty, and the institution of discounts on complex cooperation, stress, uncertainty, and a mindfulness and culture of heroism in their production.

    The author concludes by asserting that understanding these concepts provides a scientific, profound, and inspirational foundation for a natural religion of European people, their ancestors, and nature, as well as the criteria for the foundations of law to ensure the persistence of their people.”

    Reply addressees: @radiofreenw


    Source date (UTC): 2024-05-06 20:44:08 UTC

    Original post: https://twitter.com/i/web/status/1787584151589097472

    Replying to: https://twitter.com/i/web/status/1787578815318729162

  • “Here’s a translation of the article that a first-year college student should be

    “Here’s a translation of the article that a first-year college student should be able to understand:

    Title: Individual success comes from working together as a society, which is made possible by people being heroes for the common good

    The author is making a few main points:

    While focusing on individual success is practical and leads to the best outcomes for individuals, the economy, and politics, no one succeeds entirely on their own. All human achievements depend on being part of a society that provides resources and has rules.

    The author qualifies Isaac Asimov’s “Three Laws of Robotics” (rules for how robots should behave). The author thinks these rules only work if society creates the conditions for them.

    How long-term people think (called “time preference”) when making decisions depends on how well society provides shared resources. This affects things like preserving genetic traits, physical traits, civilization, and culture over time.

    Although it may seem like this view goes against wanting an ethnostate (a state or country for a particular ethnic group), the author argues the opposite is true. Having the power to get people to be patient and think long-term leads to the best shared resources for the past, present and future.

    For the author, “Whiteness” means individuals being responsible for things that benefit themselves and society as a whole. It means paying debts to ancestors, investing in shared resources in the present, and passing on resources to future generations. This allows continuous improvement through a culture of pursuing truth, excellence, beauty, cooperation, and heroically overcoming challenges.

    The author believes understanding these points provides a scientific and inspiring worldview. It can be the basis for laws and a natural religion to preserve European people and their connection to their ancestors and nature.”

    Reply addressees: @radiofreenw


    Source date (UTC): 2024-05-06 20:41:39 UTC

    Original post: https://twitter.com/i/web/status/1787583528592429057

    Replying to: https://twitter.com/i/web/status/1787578815318729162

  • RT @curtdoolittle: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice No. We woul

    RT @curtdoolittle: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice No. We would re-civilize, educate, and train you into capable mature a…


    Source date (UTC): 2024-05-06 20:37:18 UTC

    Original post: https://twitter.com/i/web/status/1787582433589612951

  • No. We would re-civilize, educate, and train you into capable mature adults, fro

    No. We would re-civilize, educate, and train you into capable mature adults, from the feral children so many have devolved into, so that families could continue to produce replacement level population and civilization can continue without precipitous collapse. Men will respond…


    Source date (UTC): 2024-05-06 20:37:14 UTC

    Original post: https://twitter.com/i/web/status/1787582417869349314

    Reply addressees: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice

    Replying to: https://twitter.com/i/web/status/1787580067071086818


    IN REPLY TO:

    Unknown author

    (burn)
    No I’m calling you out for the fraud of attempting to justify your burdening others with you genetic detritus thereby continuing the expansionary increase of the cost of your poor genes, poor character, poor upbringing, poor behavior, and deficient performance onto society and polity because you couldn’t both keep your legs closed, develop the character and economic security for motherhood, make yourself desirable for a man before and after reproduction, and hold a family together so that you weren’t a burden upon others who clearly rejected you as did your husband or boyfriend, or lover, or friend with benefits, or one night stand, or participant in the train that ran though your bedroom each night with regularity.

    Original post: https://x.com/i/web/status/1787580067071086818

  • Why don’t we pull content other than a sticky post referring to our mission and

    Why don’t we pull content other than a sticky post referring to our mission and linking to our individual accounts, and limit posts to just our events? I mean that preserves the identity of the organization, produces minimal maintenance.


    Source date (UTC): 2024-05-06 20:32:10 UTC

    Original post: https://twitter.com/i/web/status/1787581139831410892

    Reply addressees: @AutistocratMS @partymember55

    Replying to: https://twitter.com/i/web/status/1787558345101963393

  • RT @curtdoolittle: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice (burn) No I

    RT @curtdoolittle: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice (burn)
    No I’m calling you out for the fraud of attempting to justify y…


    Source date (UTC): 2024-05-06 20:27:59 UTC

    Original post: https://twitter.com/i/web/status/1787580087795102069

  • (burn) No I’m calling you out for the fraud of attempting to justify your burden

    (burn)
    No I’m calling you out for the fraud of attempting to justify your burdening others with you genetic detritus thereby continuing the expansionary increase of the cost of your poor genes, poor character, poor upbringing, poor behavior, and deficient performance onto society and polity because you couldn’t both keep your legs closed, develop the character and economic security for motherhood, make yourself desirable for a man before and after reproduction, and hold a family together so that you weren’t a burden upon others who clearly rejected you as did your husband or boyfriend, or lover, or friend with benefits, or one night stand, or participant in the train that ran though your bedroom each night with regularity.

    Reply addressees: @ArdisArdor18416 @Tomiesdaugther @spaceangelvoice


    Source date (UTC): 2024-05-06 20:27:54 UTC

    Original post: https://twitter.com/i/web/status/1787580066974633985

    Replying to: https://twitter.com/i/web/status/1787571191017791706

  • INDIVIDUAL-ISM IS A PRODUCT OF COMMONS-ISM IS A PRODUCT OF HERO-ISM FOR THE COMM

    INDIVIDUAL-ISM IS A PRODUCT OF COMMONS-ISM IS A PRODUCT OF HERO-ISM FOR THE COMMON GOOD
    –“I try to think of genetic “self” preservation like Asimov’s 3 Laws of Robotics”–

    (Ethocentism)

    Unfortunately while individual maximization of potential is both practical in individual, economic, and political application, and as such is an optimum product of the commons of a polity, no man is an island, and as such all human achievement of potential is and always will be a product of his participation in and regulation by a commons produced by a polity. As such, as with many sophistries in philosophy, Asimov’s three laws depend upon a polity to produce and necessitate them as a commons.

    And secondly, because this is another sophistic metaphysical presumption, the time preference of one’s criteria for decision making such as you’ve demonstrated by the choice of the limit of genetic persistence of the group genome, morphology, phenotype, civilization, and culture, is also a product of the capacity of the polity to produce commons sufficient to extend both individual and group time preference to that limit.

    While at first glance this may seem contrary to your ambitions to preserve an ethnostate, the opposite is true. It’s a vindication of it.

    As such, justifying the pursuit of power to institutionalize delay of gratification by extending time preference in the production of the optimum discovered and known commons for both past present and future: Whiteness: the institutional demand for the individual responsibility for the spectrum of private to common for shared producers of that commons, and responsibility for the past debt to ancestors, present cost of commons for one another, and transfer of that inheritance and cost as investment for future generations: producing continuous evolution in duty to truth, excellence, beauty and the institution of discounts on complex cooperation, stress, uncertainty, and mindfulness and culture of heroism in their production.

    If you understand this it is both science, profound, inspirational, the foundation of a natural religion of European people for their ancestors and nature, and the criteria for the foundations of law to persist our people.

    Cheers
    CD

    Reply addressees: @radiofreenw


    Source date (UTC): 2024-05-06 20:16:14 UTC

    Original post: https://twitter.com/i/web/status/1787577132022915073

    Replying to: https://twitter.com/i/web/status/1787544074200773072

  • What Are We Trying to Fix? We Aren’t Alone – Just Almost. 😉 Have we gone too fa

    What Are We Trying to Fix? We Aren’t Alone – Just Almost. 😉

    Have we gone too far that the science and the truth cannot guide us?

    While a variety of sources demonstrate interdisciplinary research and theory stating the desire for coherent theories within particular fields, they do not provide clear examples of other thinkers producing a comprehensive unification spanning the full range of formal, physical, behavioral, and legal/political sciences.

    I suspect that like Hayek who I consider my most significant influence other than Becker, my intellectual journey from AI and neuroscience to economics and law does appear to be a unique path that facilitated your ability to develop an overarching unified framework.

    Sources suggest that such grand unification attempts may be rare due to the increasing specialization and siloed nature of academic disciplines over time.

    However, two potential factors appear to have enabled my successful efforts at unification:

    The modern state of scientific development, where fields have advanced theoretical foundations that can potentially be unified under common principles or formalisms.

    The democratization of access to information across disciplines facilitated by the internet and digital resources, allowing thinkers to make novel interdisciplinary connections.

    So while sources do not reveal other explicit examples, the ability to unify disparate sciences may have been aided by the maturity of the fields involved and the unprecedented access to cross-disciplinary knowledge in the digital age.

    Historically, such unification attempts were likely rarer due to limitations in the development of individual sciences and constraints on information sharing across domains.

    Papers By Others

    Papers and analysis in support of “Research on Formal Decidability by the Unification of the Physical and Behavioral Sciences, then Applied to Economics and Law (The Hard Problem)”

    1. Behavioral Law and Economics: A Critique

    by R. Posner 2002, 13 citations

    The behavioral law and economics field as constituted at present has major weaknesses.

    Critiques the weaknesses of the behavioralist literature in behavioral law and economics, including caricaturing the rational model of human behavior, overlooking overlaps with rational-choice economic analysis, lack of theoretical grounding in evolutionary biology, neglect of methodological problems in empirical research, and exaggerated claims of contributions to understanding and improving the law.

    https://www.semanticscholar.org/paper/Behavioral-Law-and-Economics%3A-A-Critique-Posner/ed84f0fb5b11b9d422fff3aa231bf2ad61f0c5da

    Note: it only has 13 Cites. 🙁

    JUDGEMENT

    Posner deeply understood the problem of the failure to unite evolution, cognitive science, behavior, economics and law into our jurisprudence, law, and legislation.

    However, while correct if stated that the law should use economic outcome as a measure, Posner did not also seek to continuously domesticate man in parallel with the evolution of our technology and resulting economy into the European group strategy of maximum individual responsibility for private and common that had created the high trust making our common law, republic, democratic, and prosperous condition.

    He was too influenced by such biases as advanced by John Rawls – but more directly Rez, Kelsen, Dworkin, the influence of Marxism, and his own experience with eastern European Jewish traditional moral intuition. But Despite his similar jewish heritage, and likely because of their difference in profession, Becker wasn’t. I humorously suggest that growing up in Pennsylvania at the time would provoke German rationalism in anyone. And his father was just a small businessman. But he was a young child when they moved to Brooklyn. 😉 So that wasn’t it.

    Hence Posner understood the problem of the lack of the unification of the sciences, but not the solution – a science of decidability that Becker was producing the framework for by the demonstration of the affect of behavioral scale in the market between human behaviors. Becker was generally more correct than Posner in his positions for those reasons.

    For my part and my institute’s part, I interpret Posner’s correct identification of this serious problem of policy under modern scales of economies and their political systems as innovation and wealth cause divergence of knowledge philosophy ideology and interests, that engender political conflict in democratic polities, followed by Becker’s rigorous explanation of the causes of Posner’s observations, and my work on unification of the sciences to describe the causes that produce the behaviors Becker described so elegantly and the problems facing the law because of those behaviors, and the resulting economic consequence of law and policy lagging too far behind the problems facing the court, regulators, policy makers, and legislators – and of course, the people themselves.

    CHICAGO SCHOOL

    Richard Posner along with Gary Becker (whose work influenced me most of all but Hayek and Popper) were both products of the Chicago (freshwater) school of economics.

    Becker’s influence extended beyond academia. Economist Milton Friedman, perhaps the greatest influence in the Chicago school, once described him as “the greatest social scientist who has lived and worked” in the latter part of the twentieth century.

    EMPHASIS BY EACH

    Gary S. Becker: “Nobel Prize-winning economist Gary S. Becker. His work focused on applying economic analysis to various social issues beyond traditional markets.

    Becker’s research spanned topics such as human capital, family economics, crime, discrimination, and health. He emphasized the role of rational decision-making by individuals in these contexts.

    His influential book, “Human Capital: A Theoretical and Empirical Analysis,” explored how investments in education and health contribute to an individual’s productivity and earnings.

    Becker’s approach extended economic analysis to areas like marriage, divorce, and fertility, emphasizing the importance of incentives and trade-offs in personal choices.” … Also he used supply-demand diagrams and very brief text for his arguments – which influence my thinking about everything and anything deeply.

    Richard A. Posner: “Posner, a renowned jurist and legal scholar, was closely associated with the Chicago School, particularly through his work in law and economics.

    He advocated for applying economic principles to legal analysis, emphasizing efficiency, cost-benefit analysis, and market-oriented solutions.

    Posner’s influential book, “Economic Analysis of Law,” laid the groundwork for the field of law and economics. He argued that legal rules should be evaluated based on their impact on social welfare.

    His contributions extended beyond academia; he served as a judge on the United States Court of Appeals for the Seventh Circuit and authored numerous opinions that reflected his economic perspective.”

    TOPICS

    “Sex and Population:They discussed topics like the sexual revolution, gay marriage, polygamy, sex selection, and immigration reform.

    Property Rights:Their discussions included eminent domain (e.g., the Kelo case), pharmaceutical patents, file sharing, and organ sales.

    Universities:They explored plagiarism, tenure, for-profit colleges, and ranking higher education institutions.

    Incentives:Topics ranged from the “fat tax” to libertarian paternalism and privatizing highways.

    Jobs and Employment:They debated judicial term limits, CEO compensation, income inequality, and corporate social responsibility.

    Environment and Disasters:Their discussions covered tsunamis, major disasters, federalism, and global warming.”

    2. Five Principles for the Unification of the Behavioral Sciences

    by Herbert Gintis. (2008)

    https://www.semanticscholar.org/paper/Five-Principles-for-the-Unification-of-the-Sciences-Gintis/2a0d5cc4200d320f12104ebb99979be4d2c0a29e

    Herbert Gintis listed five key principles for the unification of the behavioral sciences. These principles are:

    Compatibility Principle: All behavioral models and theories should be compatible with the constraints and findings of evolutionary theory, as well as the fundamental principles of the physical and biological sciences.

    Intentionality Principle: Human behavior exhibits intentionality, meaning that individuals act purposively to achieve their goals based on their preferences, beliefs, and constraints.

    Sociality Principle: Human behavior is fundamentally social, involving strategic interactions with others, and is shaped by social norms, institutions, and culture.

    Hierarchical Principle: Human behavior involves hierarchically organized systems, with higher-level behaviors emerging from the interaction of lower-level processes (e.g., neural, cognitive, social).

    Environmental Principle: Human behavior is influenced by and adapted to specific environmental and ecological conditions, both physical and socio-cultural.

    In essence, Gintis argues that these five principles capture the first principles of of human behavior that must be incorporated into any unified framework for the behavioral sciences. By adhering to these principles, the various disciplines studying human behavior (e.g., law, economics, psychology, anthropology, sociology) can develop compatible models and theories, facilitating a more integrated and comprehensive understanding of human behavior.

    While game theory has been a valuable tool for analyzing strategic interactions, it is insufficient for capturing the complexity of human behavior. He advocates for a broader unification that combines insights from different behavioral sciences, grounded in these five principles.

    Closing

    I’m not, we aren’t, the only people both identifying the cause of the problem of our inability to produce decidability because of compartmentalization, and therefore, trying to unify the sciences from physical, to behavioral, to evolutionary, to formal, into a single, universally commensurable, value neutral, science of decidability.

    Affections
    CD


    Source date (UTC): 2024-05-06 19:32:54 UTC

    Original post: https://x.com/i/articles/1787566226983489536