Author: Curt Doolittle

  • RT @WalterIII: @EricRWeinstein “The entire purpose of the postmodern movement wi

    RT @WalterIII: @EricRWeinstein “The entire purpose of the postmodern movement within the marxist-to-woke spectrum was to generate relativis…


    Source date (UTC): 2024-07-19 16:04:44 UTC

    Original post: https://twitter.com/i/web/status/1814330542252302571

  • hugs

    hugs


    Source date (UTC): 2024-07-19 03:43:24 UTC

    Original post: https://twitter.com/i/web/status/1814143977819365400

    Reply addressees: @orion_pulse

    Replying to: https://twitter.com/i/web/status/1814140947422212444

  • Partly. Since it knows my work I wrote the simple version and asked it to compar

    Partly. Since it knows my work I wrote the simple version and asked it to compare my work (which is extensive on this subject) with the stoics etc, then cut out its usual bloviating. Probably should have included the buddhists. Anyway, it shows it knows my work and can make…


    Source date (UTC): 2024-07-19 03:43:05 UTC

    Original post: https://twitter.com/i/web/status/1814143899213951206

    Replying to: https://twitter.com/i/web/status/1814139704540790932

  • Q: “HOW ARE YOU DEFINING MINDFULNESS?” Mindfulness is a concept that has been ex

    Q: “HOW ARE YOU DEFINING MINDFULNESS?”
    Mindfulness is a concept that has been explored and applied in various contexts, ranging from traditional spiritual practices to modern psychological and behavioral science. But whether spiritual, religious, philosophical, intentional discipline, scientific, or cognitive behavioral therapy, the meaning is the same:

    Simple version: “It’s Adulting”. Observing and interpreting the intuitions rather than being a victom of them. Achieved by training in self regulation, by disciplined management of one’s attention, controlling one’s impulses, emotions and ideation, such that we align them with our goals, allowing suppression of neuroticism (impulsive negative thoughts) and especially treating ‘signaling’ from others as their responsibility(problem) not yours. This produces a calm mind. “mindfulness”.

    Mindfulness as the Stoics use it:
    The core Stoic principle of living according to reason and being continually aware of one’s thoughts and actions to ensure they align with virtue.
    – Prosochē: This is a Greek term that is often equated with the Stoic practice of mindfulness. It translates roughly to “attention” and represents the practice of attentive focus and vigilance over one’s thoughts, judgments, and impulses. Prosochē involves being mindful of the present moment and making conscious, rational decisions.
    – Cognitive Discipline: Stoic mindfulness involves a disciplined monitoring of one’s impressions (phantasiai), which are the raw data of experience that have yet to be assented to by reason. This means critically assessing one’s immediate perceptions, refraining from emotional or impulsive reactions, and choosing responses that are in line with Stoic virtues (wisdom, justice, courage, and moderation).

    Mindfulness as Doolittle uses it:
    Given Doolittle’s deep engagement with epistemology, morality, law, economics, and comparative civilization, mindfulness in his usage emphasizes a philosophical and introspective approach.
    It might be defined as:
    – Conscious Awareness and Reflection: Mindfulness involves a heightened state of awareness and deliberate attention to one’s thoughts, emotions, and environment without judgment. This form of mindfulness emphasizes the capacity to observe and reflect upon one’s own mental processes, ethical behaviors, and philosophical inquiries.
    – Intellectual Rigor: In a philosophical context, mindfulness can be seen as a practice of rigorously examining one’s beliefs, values, and the ethical implications of one’s actions. It involves a continuous process of questioning, analyzing, and synthesizing information to achieve a clearer understanding of one’s mental and moral landscape.
    – Application to Decidability and Truth: Mindfulness relates to Doolittle’s focus on decidability and performative truth, where the conscious effort to remain fully present and meticulously observant aids in making more accurate, just, and ethical decisions.
    – Institutionalization: Doolittle argues that while hunter gatherer life produced mindfulness by social dependency, agrarian myth and religion by personal and social narrative and ritual, industrial and technological life has tried to produce it by education and political ideology, which are insufficient for the suppression of neuroticism, unpredictability and alienation, and instead modern peoples require education incorporate relatively costly and consistent repetition of one or more of the mindfulness methods throughout development.

    Mindfulness as Used by Behavioral Scientists:
    In the field of psychology and behavioral sciences, mindfulness is more specifically defined and studied within the context of mental health and cognitive functioning. It is often described as:
    – Mindfulness-Based Stress Reduction (MBSR): Developed by Jon Kabat-Zinn, this program uses mindfulness meditation to help people manage stress, anxiety, depression, and pain. Mindfulness, in this sense, is a therapeutic tool aimed at focusing the present moment in a non-judgmental manner.
    – Cognitive Process: Behavioral scientists often study mindfulness as a cognitive process that involves maintaining a moment-by-moment awareness of our thoughts, feelings, bodily sensations, and surrounding environment. This definition emphasizes mindfulness as a mental state achieved by focusing one’s awareness on the present moment.
    – Evidence-Based Benefits: Scientifically, mindfulness has been linked to numerous benefits, such as reduced symptoms of depression, increased emotion regulation, and improved overall cognitive ability. These effects are believed to result from mindfulness meditation’s capacity to increase individuals’ control over their neurocognitive processes.

    Bridging The Perspectives:
    While Doolittle’s philosophical and introspective approach to mindfulness emphasizes a broader, more existential exploration, the behavioral science approach tends to be more empirical and focused on practical outcomes such as stress reduction and cognitive improvements. Both perspectives share a common recognition of mindfulness as a state of enhanced awareness and presence of mind, albeit applied for different ends.

    Understanding these applications of mindfulness allows for a comprehensive appreciation of its potential benefits, ranging from deeper philosophical insights to tangible improvements in mental health and cognitive capacities.

    Cheers
    Curt Doolittle


    Source date (UTC): 2024-07-19 03:37:35 UTC

    Original post: https://twitter.com/i/web/status/1814142516133842944

  • I use the secular definition of the term as used in psychology and cognitive sci

    I use the secular definition of the term as used in psychology and cognitive science.

    Wrote this for you:
    https://twitter.com/curtdoolittle/status/1814136639347642807


    Source date (UTC): 2024-07-19 03:24:43 UTC

    Original post: https://twitter.com/i/web/status/1814139275975233715

    Reply addressees: @GoldwatersDuppy

    Replying to: https://twitter.com/i/web/status/1814129123750551623

  • I live to serve. 😉

    I live to serve. 😉


    Source date (UTC): 2024-07-19 03:23:51 UTC

    Original post: https://twitter.com/i/web/status/1814139058076999861

    Reply addressees: @glazkov_r

    Replying to: https://twitter.com/i/web/status/1814138801364869452

  • You ask a falsificationist for proof? 😉

    You ask a falsificationist for proof? 😉


    Source date (UTC): 2024-07-19 03:15:12 UTC

    Original post: https://twitter.com/i/web/status/1814136883171012663

    Reply addressees: @WerrellBradley

    Replying to: https://twitter.com/i/web/status/1814067598608486457

  • Q: “HOW ARE YOU DEFINING MINDFULNESS?” Mindfulness is a concept that has been ex

    Q: “HOW ARE YOU DEFINING MINDFULNESS?”
    Mindfulness is a concept that has been explored and applied in various contexts, ranging from traditional spiritual practices to modern psychological and behavioral science. But whether spiritual, religious, philosophical, intentional discipline, scientific, or cognitive behavioral therapy, the meaning is the same:

    Simple version: “It’s Adulting”. Observing and interpreting the intuitions rather than being a victom of them. Achieved by training in self regulation, by disciplined management of one’s attention, controlling one’s impulses, emotions and ideation, such that we align them with our goals, allowing suppression of neuroticism (impulsive negative thoughts) and especially treating ‘signaling’ from others as their responsibility(problem) not yours. This produces a calm mind. “mindfulness”.

    Mindfulness as the Stoics use it:
    The core Stoic principle of living according to reason and being continually aware of one’s thoughts and actions to ensure they align with virtue.
    – Prosochē: This is a Greek term that is often equated with the Stoic practice of mindfulness. It translates roughly to “attention” and represents the practice of attentive focus and vigilance over one’s thoughts, judgments, and impulses. Prosochē involves being mindful of the present moment and making conscious, rational decisions.
    – Cognitive Discipline: Stoic mindfulness involves a disciplined monitoring of one’s impressions (phantasiai), which are the raw data of experience that have yet to be assented to by reason. This means critically assessing one’s immediate perceptions, refraining from emotional or impulsive reactions, and choosing responses that are in line with Stoic virtues (wisdom, justice, courage, and moderation).

    Mindfulness as Doolittle uses it:
    Given Doolittle’s deep engagement with epistemology, morality, law, economics, and comparative civilization, mindfulness in his usage emphasizes a philosophical and introspective approach.
    It might be defined as:
    – Conscious Awareness and Reflection: Mindfulness involves a heightened state of awareness and deliberate attention to one’s thoughts, emotions, and environment without judgment. This form of mindfulness emphasizes the capacity to observe and reflect upon one’s own mental processes, ethical behaviors, and philosophical inquiries.
    – Intellectual Rigor: In a philosophical context, mindfulness can be seen as a practice of rigorously examining one’s beliefs, values, and the ethical implications of one’s actions. It involves a continuous process of questioning, analyzing, and synthesizing information to achieve a clearer understanding of one’s mental and moral landscape.
    – Application to Decidability and Truth: Mindfulness relates to Doolittle’s focus on decidability and performative truth, where the conscious effort to remain fully present and meticulously observant aids in making more accurate, just, and ethical decisions.
    – Institutionalization: Doolittle argues that while hunter gatherer life produced mindfulness by social dependency, agrarian myth and religion by personal and social narrative and ritual, industrial and technological life has tried to produce it by education and political ideology, which are insufficient for the suppression of neuroticism, unpredictability and alienation, and instead modern peoples require education incorporate relatively costly and consistent repetition of one or more of the mindfulness methods throughout development.

    Mindfulness as Used by Behavioral Scientists:
    In the field of psychology and behavioral sciences, mindfulness is more specifically defined and studied within the context of mental health and cognitive functioning. It is often described as:
    – Mindfulness-Based Stress Reduction (MBSR): Developed by Jon Kabat-Zinn, this program uses mindfulness meditation to help people manage stress, anxiety, depression, and pain. Mindfulness, in this sense, is a therapeutic tool aimed at focusing the present moment in a non-judgmental manner.
    – Cognitive Process: Behavioral scientists often study mindfulness as a cognitive process that involves maintaining a moment-by-moment awareness of our thoughts, feelings, bodily sensations, and surrounding environment. This definition emphasizes mindfulness as a mental state achieved by focusing one’s awareness on the present moment.
    – Evidence-Based Benefits: Scientifically, mindfulness has been linked to numerous benefits, such as reduced symptoms of depression, increased emotion regulation, and improved overall cognitive ability. These effects are believed to result from mindfulness meditation’s capacity to increase individuals’ control over their neurocognitive processes.

    Bridging The Perspectives:
    While your philosophical and introspective approach to mindfulness emphasizes a broader, more existential exploration, the behavioral science approach tends to be more empirical and focused on practical outcomes such as stress reduction and cognitive improvements. Both perspectives share a common recognition of mindfulness as a state of enhanced awareness and presence of mind, albeit applied for different ends.

    Understanding these applications of mindfulness allows for a comprehensive appreciation of its potential benefits, ranging from deeper philosophical insights to tangible improvements in mental health and cognitive capacities.

    Cheers
    Curt Doolittle


    Source date (UTC): 2024-07-19 03:37:35 UTC

    Original post: https://twitter.com/i/web/status/1814136638915629057

  • I don’t recognize his name. I don’t see an analytic argument from either of you.

    I don’t recognize his name. I don’t see an analytic argument from either of you. I do see you said “Every society that was overrun by totalitarians has always voiced classical liberal principles as its call.” which is overwhelmingly false.

    I think I might help you both with a bit of history and a problem man encounters:
    1. the early agrarian civilizations produced sedentary life and reduced dependence upon one another that had been necessary as hunter gatherers. 2. The bronze age civilizations that first formed cities produced divisions of labor, class hierarchies, elites, and authoritarianism for the first time 3. Those caused the need for religious order to create standards by which people cooperated. 4. Those early civs rose and fell a wave after wave of barbarians tried to conquer those cities and civilizations to capture control of the government because the government controlled the means of production. The bonze age collapse was the result of one of those sets of barbarians (europeans). 5. When trade was reestablished after the bronze age collapse, and the greeks established their empire to insure that trade, they invented money. Money further eradicated interpersonal dependency, interpersonal relationships. 6. In response we found the age of gransformation, meaning the age of new religions creating a standard of behavior for cooperation between many divergent groups, so that the scale of our prosperity from trade, and the accumulated alienation of 1-5, could be moderated. This is why most of those religions are a form of sedation against alienation (they create mindfulness). 7. While we should have hit the industrial revolution about the year 300 to 600, the great migrations and the cancer of the abrahamic religions, by suppression of alienation, in turn, suppressed the spread of reason, empiricism, technology, and political order, creating a dark age. 8. Once again, it was europeans who caused the reformation, when they recovered classical knowledge and gradually created the empirical, commercial, financial, trade, scientific, and finally industrial revolutions. Yet this resulted in another episode of alienation. And yet again the marxist attempt to modernize the abrahamic religions from supernatural into pseudoscientific form nearly created another dark age, that thankfully europeans and sciences have begun to resist despite it’s popularity with women, immigrants, lower classes, and the academic cum political priesthoods. 9. Immigration – which is as bad as conquest when it creates diviersity especially diversity between groups with different genetic, religious, political, economic, and cultural differences. It destroys the capacity for a high trust polity that most produces mindfulness.

    The Lesson: the problem we face in our evolutionary process is creating deliberate institutions of cultural formation to train ourselves into adapting to every increase in the scale of energy capture and conversion. Thus it is a problem of institutions and knowledge and not a problem of institutions and anti-knowledge. So innovation and creativity in institutional development are the solution to the problem of ever expanding alienation. We must move from natural forces causing us to work together in bands and tribes, to deliberate engineering our incentives to work together in the absence of those natural incentives.

    Simple folk try regression. Not so simple folk try innovation. Because the result of regression. whether supernatural religion, pseudoscientific economics and politics, the result is the same: dark ages of ignorance, poverty, hard labor, starvation, disease, suffering, child mortality, and early death.

    There have been only a few great periods in human history and they are the Pax Romana, The Pax Britannia, and the Pax Americana.

    That’s the lesson we must learn from history.

    End the left’s lies forever whether sophistic, pseudoscientific, or supernatural, BUT heavily invest in mindfulness, fitness, education, and socialization in order to make each leap in our standard of living possible.

    The uncomfortable lesson is that of the Greeks’ and Taleb’s: you teach people to harden, not to soften. In other words supportive competition is the means of mindfulness – it is not withdrawal, escapism, and illusion.

    Cheers

    Reply addressees: @ooana


    Source date (UTC): 2024-07-19 01:26:45 UTC

    Original post: https://twitter.com/i/web/status/1814109590419873792

    Replying to: https://twitter.com/i/web/status/1814093332647199222

  • THE CAUSE AND SOLUTION TO THE PROBLEM OF ALIENATION AS MANKIND EVOLVES I think I

    THE CAUSE AND SOLUTION TO THE PROBLEM OF ALIENATION AS MANKIND EVOLVES
    I think I might help you with a bit of history and understanding of the problem that man encounters when producing prosperity – and subsequently choice:
    1. the early agrarian civilizations produced sedentary life and reduced dependence upon one another that had been necessary as hunter gatherers.
    2. The bronze age civilizations that first formed cities produced divisions of labor, class hierarchies, elites, and authoritarianism for the first time 3. Those caused the need for religious order to create standards by which people cooperated.
    4. Those early civs rose and fell a wave after wave of barbarians tried to conquer those cities and civilizations to capture control of the government because the government controlled the means of production. The bonze age collapse was the result of one of those sets of barbarians (europeans).
    5. When trade was reestablished after the bronze age collapse, and the greeks established their empire to insure that trade, they invented money. Money further eradicated interpersonal dependency, interpersonal relationships.
    6. In response we found the age of gransformation, meaning the age of new religions creating a standard of behavior for cooperation between many divergent groups, so that the scale of our prosperity from trade, and the accumulated alienation of 1-5, could be moderated. This is why most of those religions are a form of sedation against alienation (they create mindfulness).
    7. While we should have hit the industrial revolution about the year 300 to 600, the great migrations and the cancer of the abrahamic religions, by suppression of alienation, in turn, suppressed the spread of reason, empiricism, technology, and political order, creating a dark age.
    8. Once again, it was europeans who caused the reformation, when they recovered classical knowledge and gradually created the empirical, commercial, financial, trade, scientific, and finally industrial revolutions. Yet this resulted in another episode of alienation. And yet again the marxist attempt to modernize the abrahamic religions from supernatural into pseudoscientific form nearly created another dark age, that thankfully europeans and sciences have begun to resist despite it’s popularity with women, immigrants, lower classes, and the academic cum political priesthoods.
    9. Immigration immigration and diversity cause increases in frication and cost necessary for the formation of the high trust necessary to produce mindfulness in a population. It is the absolutely worst strategy possible.

    EXPLANATION
    The Lesson: the problem we face in our evolutionary process is creating deliberate institutions of cultural formation to train ourselves into adapting to every increase in the scale of energy capture and conversion.

    Thus it is a problem of institutions and knowledge and not a problem of institutions and anti-knowledge. So innovation and creativity in institutional development are the solution to the problem of ever expanding alienation. We must move from natural forces causing us to work together in bands and tribes, to deliberate engineering our incentives to work together in the absence of those natural incentives. Simple folk try regression. Not so simple folk try innovation. Because the result of regression. whether supernatural religion, pseudoscientific economics and politics, the result is the same: dark ages of ignorance, poverty, hard labor, starvation, disease, suffering, child mortality, and early death.

    There have been only a few great periods in human history and they are the Pax Romana, The Pax Britannia, and the Pax Americana. That’s the lesson we must learn from history.

    End the left’s lies forever whether sophistic, pseudoscientific, or supernatural, BUT heavily invest in mindfulness, fitness, education, and socialization in order to make each leap in our standard of living possible.

    The uncomfortable lesson is that of the Greeks’ and Taleb’s: you teach people to harden, not to soften. In other words supportive competition is the means of mindfulness – it is not withdrawal, escapism, and illusion.

    Cheers
    Curt Doolittle
    The Natural Law Institute

    cc: @whatifalthist. Pls comment if useful.


    Source date (UTC): 2024-07-19 01:24:18 UTC

    Original post: https://twitter.com/i/web/status/1814108972548280320