Author: Curt Doolittle

  • CANADIAN LAW ON RECORDING POLICE 1) There is no law in Canada that prevents a me

    CANADIAN LAW ON RECORDING POLICE

    1) There is no law in Canada that prevents a member of the public from taking photographs or video in a public place (other than some limitations related to sensitive defense installations);

    2) There is no law in Canada that prevents a member of the public from taking photographs or video of a police officer executing his or her duties in public or in a location lawfully controlled by the photographer (in fact, police officers have no privacy rights in public when executing their duties);

    3) Preventing a person from taking photos or video is a prima facie infringement of a person’s Charter rights;

    4) You cannot interfere with a police officer’s lawful execution of his or her duties, but taking photos or videos does not, in and of itself, constitute interference;

    5) A police officer cannot take your phone or camera simply for recording him or her, as long as you were not obstructing;

    6) These privileges are not reserved to media — everyone has these rights;

    7) A police officer cannot make you unlock your phone to show him or her your images; and

    8) A police officer cannot make you delete any photos.

    Canadians might hate white males, but aside from that they get a few things right. 🙂


    Source date (UTC): 2013-07-28 05:06:00 UTC

  • FOR REASON NOT RECOGNITION I’m going to add this to my Quora signature because i

    http://www.propertarianism.com/tools-and-techniques-for-political-debate/a-list-of-terms-for-use-in-evaluating-political-debate/CAPTCHA FOR REASON NOT RECOGNITION

    I’m going to add this to my Quora signature because it seems like I use it in every debate:

    “**So, you mean that you don’t understand, and can’t formulate an objection, so you will retreat into your ignorance, because you are operating on belief and not reason. Right?***”

    Quora WAS interesting. But it’s degrading into just another Yahoo Forums / Internet Newsgroups. The useful thing about wikipedia is that the damned syntax prohibits casual editing by idiots.

    We use CAPTCHA for proving you’re human. It’s a trivial Turing Test for recognizing letters and numbers. But to improve debate, we need an equivalent system to test not for RECOGNITION but for REASON.

    I have to think about that a bit. Is there a way to generate random syllogisms that distinguish between sentimental, allegorical, normative (moral), historical, empirical, rational and ratio-empirical?

    Just think of the value that would add to online arguments. 🙂 Or rather, the value it would have in reducing online arguments. 🙂

    See my categorization of arguments here:

    http://www.propertarianism.com/tools-and-techniques-for-political-debate/a-list-of-terms-for-use-in-evaluating-political-debate/#I


    Source date (UTC): 2013-07-28 05:00:00 UTC

  • POLITICAL POWER OF ORGANIZED MINORITIES Chechens In Russia Cartels in Mexico Tur

    http://darussophile.com/2013/07/27/chechens/THE POLITICAL POWER OF ORGANIZED MINORITIES

    Chechens In Russia

    Cartels in Mexico

    Turks in Germany

    Pakistanis in Britain

    The Mafia in Ukraine

    African-Americans in America

    One “DC Sniper” in Washington.

    While all of these groups can create lawless areas within each country, and the government cannot act on it, because it demonstrates the powerlessness of the government in the face of organized violence, some groups are superior at organized violence than others. So policing only works against people who want to be policed. Think about that when you go to a court room and see a long line of people being punished for no other reason than administrative compliance because they live powerlessly on the financial margin. Or when you see a mom pulled over in a mini van for going three miles over the speed limit, while another area of town is battened down like a war zone because the police cannot afford to, and are not willing to, protect it.

    If you can make the police officers and or judges afraid of you, then you can take over any country. A little at a time.

    The question is only whether you can organize effectively or not. And CLANS are very effective means of organization (Chechens). But you can also organize by religion, or commercial interest. The difference is the incentives: a clan has an incentive that is immutable, religions are weaker, and commercial interests are weakest. Yet It’s easier to form commercial organizations and harder to form clans.

    The question is only whether you choose to support the state or not. If you choose to undermine it. THen a small organization of any kind will rapidly make an area ungovernable.


    Source date (UTC): 2013-07-28 04:01:00 UTC

  • Is Socialism The Same As Capitalism?

    THANK YOU FOR ASKING. I WILL TRY TO DO YOUR QUESTION JUSTICE

    ( You will, very likely, obtain moralistic, and therefore meaningless answers. I will try to give you the most scientific answer that I can.)

    We have to define some terms here, because your question confuses economic systems (means of allocating control over property) with political systems (means of making decisions).

    1. Socialism: an economic system where the state (a corporation wherein all citizens are equal shareholders) owns all property, means of production, and production is managed by central control.
    2. Social Democracy: a political and economic system that employs representative democracy, but retains limited private use of property, but public claim on the profits of employing that property.
    3. Representative Democracy: a political system where administration is rotated by the election of representatives by one of a various number of allocations of means of determining the winner.
    4. Classical Liberalism : A political and economic system that employs representative democracy, retains private use of property, with limited claims one the profits of employing that property.
    5. Capitalism: an economic system where private property is held entirely by individuals with no corporeal  involuntary claim on the property of the individual or the proceeds from using it.

    THEREFORE
    1. No capitalism and socialism are not the same. They are opposing economic models.
    2. Elected bodies are corruptible under both social democracy and classical liberal democracy, because they are both representative democracies.  And the problem of corruption is a function, not of the economic model, but of the democratic political model used by both systems.
    3. So representative democracy, in the forms of social democracy or classical liberal democracy, and indeed any in form of elected, representative government, will eventually produce similar results. With the only differences determined by (a) how homogenous or heterogeneous the population is, and (b) the structure of the family, from the extended family to the family to the individual.

    MORE DETAILS

    YOUR QUESTION IS ABOUT SOFT CORRUPTION (INFLUENCE)

    The problem with any system of representation is that the incentives of politicians are counter to the voters desires. And our mistake is in creating  institutions that require saints but we people them with ordinary men. THe greeks used lottocracy (random assignment to administrative positions). Others have recommended direct voting for initiatives (like ebay for policy).  Others have recommended economic democracy, where we allocate our tax money ourselves to particular uses. 

    But the more or less redistributive a country is has very little to do with its system of electors. As much as we might wish to think it does.

    PRACTICAL DIFFERENCES IN REDISTRIBUTION

    The practical difference that separates whether these systems of government can be implemented appears to be nothing more than the HOMOGENEITY of the population in terms of kinship, language, and norms. The more homogenous the looser control, the higher the trust and the more redistributive.  The more diverse the more authoritarian, the lower the trust and the less redistributive.

    There are various mathematical estimates of the maximum redistribution possible without the production of negative externalities.  As much as 75%. The willingness to redistribute varies from group to group. in-kin redistribution is quite high. Cross kin redistribution universally meets resistance.

    PRACTICAL DIFFERENCES IN ECONOMICS

    Socialism isn’t possible because (a) economic calculation is impossible, (b) coordination of people without prices is impossible, and (c) incentive to produce is impossible without money and prices. That is why the world has abandoned socialism. It’s an impossible system. It CAN’T work.

    In a division of knowledge and labor capitalism is a logical necessity.  It is impossible to coordinate complex means of production without property, money, prices and incentives. It’s not POSSIBLE. 

    The entire point of capitalism (property rights) is to force voluntary exchange: service of the self thru service of others. “Trade” is voluntary. It is impossible to obtain through trade anything involuntarily, since property and voluntary exchange are dependent terms just as are prices and incentives. It’s a contradiction in terms.

    Complex names like “Catallaxy” have been given to this process of self organization by voluntary exchanges, but self-organizing-systems is the current common terminology.   This is because (see “I Pencil”) the knowledge necessary to coordinate activities, and the incentives necessary to entice people to act in a coordinated fashion, are not possible to organize by other means than self organizing methods, while still adapting to multivariate changes in resources, technologies, demands, and competition.

    There are technical reasons why anarchic capitalism cannot work that are too complex for this context. However, the world has adopted the capitalist economic system almost universally. Except in those countries where oil allows countries to be less a division of labor and more of family feeding from the wealth produced by oil. This combination isn’t possible to change that we know of.

    THE FUTURE
    Capitalism will persist largely because it must.  Redistribution will persist because it must.  And Corporatism with ceremonial rotation of electorate in european countries, and little rotation elsewhere, appears to be the standard of government that the world is settling upon.

    Everything else is just like sports teams – entertainment for the masses and not much else.

    https://www.quora.com/Is-socialism-the-same-as-capitalism

  • PROPERTARIANISM AND MULTI-CULTURAL IMMIGRATION (This is an outline of the proper

    PROPERTARIANISM AND MULTI-CULTURAL IMMIGRATION

    (This is an outline of the propertarian case against multiculturalism. )

    People are different from livestock, goods, services, technologies and recipes – unless they’re slaves that is. I can keep, slaughter or abandon livestock, choose to consume or ignore goods and services, use or ignore technologies and recipes. And immigrants consume opportunity, commons, norms, traditions and laws by competing with them. any norm that increases high trust is an increase in shareholder assets. Any that doesn’t is a loss of shareholder assets.

    Im a libertarian. But any group with the same family structure, norms, values and myths, indistinguishable from kin is a corporation for the purpose of shared production and reproduction in a race against the red queen: the dark forces of time, ignorance and malthusian limits.

    And the introduction of competitors is just theft of shareholder assets. Any economic benefit produced independent of the impact on high trust norms is noise, not signal, and simply a means of using positivism to obscure theft and involuntary transfer from one group to another against their wishes.

    We compete in the market for goods and services despite in-group (in-kin) competition for resources as universally morally objectionable.

    Immigration without adoption of language, norms, family structure, myths, traditions, values, laws, is not non-neutral. It is a high cost. High trust norms that facilitate risk taking in the production of goods an services are the highest cost infrastructure that any group can possess.

    Immigration without conformity, and voting prior to conformity, is in fact, theft. It is violent conquest by the use of the violence of the state against the shareholders in the corporation of high trust norms.

    This isn’t allegory. This is just logical necessity, supported with difficult to measure but empirically demonstrable fact.

    Immigration into a high trust society without mandatory and managed normative enforcement is simply systemic theft and the destruction of cultural (human) capital. Immigration of people into a high trust society of people who share those values is just an increase in kin, and only a net negative if it affects the wages of existing shareholders.(Citizens).


    Source date (UTC): 2013-07-27 14:51:00 UTC

  • DILIGENTLY TRYING TO PREVENT THEMSELVES FROM BEING TAKEN OVER

    DILIGENTLY TRYING TO PREVENT THEMSELVES FROM BEING TAKEN OVER


    Source date (UTC): 2013-07-27 08:27:00 UTC

  • GOOGLE AS A PUBLIC GOOD? Anyone seen any data or model or even loose argument ab

    GOOGLE AS A PUBLIC GOOD?

    Anyone seen any data or model or even loose argument about the value of the public good created by Google?

    The marginal difference between google and the next competitor is nontrivial.

    Not just as a search engine but as a network if technologies


    Source date (UTC): 2013-07-27 07:35:00 UTC

  • PROPERTARIANISM Status First daft of epistemology has been done for months. Fini

    PROPERTARIANISM

    Status

    First daft of epistemology has been done for months.

    Finished first sketch of metaphysics today.

    Still having trouble with the necessity of Calculation in the broader sense.

    Ready to put this section to paper soon. Get rid of axiom of action language and handle it as necessary for operational language.

    In Propertarian context this material is just back matter but it takes trivial criticism off the table if its included. I don’t have to handle silly objections.


    Source date (UTC): 2013-07-26 16:13:00 UTC

  • HUMOR “Where are you?” “At a club.” “Will you go home soon? Its late. You should

    HUMOR

    “Where are you?”

    “At a club.”

    “Will you go home soon? Its late. You should go to bed.”

    “I will stay in this darkness until the sun rises, and I walk home, naked, arms outstretched, in the dawn light, leaving a trail of clothes down Sagaidochnogo Vul like the flower petals of so many forgiven sins, sacrificed to the sun god in thanks for the gift of a new day in which I can sin indulgently again, grinning all the while with the knowledge that he will, with certitude, cleanse my soul anew each morn. “

    “Doolittle. How much have you been drinking?”

    “Nothing. Water and coffee. You don’t think I can rattle that kind of nonsense off the top of my head when I’m drunk do you?”

    “Kisses and sweet dreams.:)”

    No one ever takes me seriously.

    😉


    Source date (UTC): 2013-07-26 16:00:00 UTC

  • current data. Lowest rate of marriage in a century. Oldest rate. 15% of divorced

    http://ncfmr.bgsu.edu/pdf/family_profiles/file131529.pdfGood current data.

    Lowest rate of marriage in a century.

    Oldest rate.

    15% of divorced women stay that way. Mostly in the lower classes.

    Numbers are worse than they sound. But my iphone battery is going. 🙂


    Source date (UTC): 2013-07-26 15:27:00 UTC