Author: Curt Doolittle

IF LABOR IS NO LONGER VALUABLE THEN WHAT DO THE LOWER CLASSES HAVE TO TRADE? SUPPRESSION OF FREE RIDING: PROPERTY RIGHTS.

(a couple of profound ideas here)

If labor is no longer valuable – at all, then what do the underclasses have to trade?

Nothing? Well, that’s making a lot of assumptions about the structure of society as if it’s governed by some equivalent of the law of gravity. 😉 So, rather than

They have suppression of all free riding to trade: obedience to norms; manners, ethics, morals and laws: respect for property rights, and voting to reduce the state, and their utility as consumers to trade.

But how do we capture those things into something tangible?

With tokens, so that they exchange their consumption for the production of others. We dont need to distribute money through the financial system any longer. There isnt any need for it. We can directly distribute liquidity to consumers, and bypass the financial system. We can give consumers fiat money or digital currency, and pretty much keep them out of the credit system. This number would need to be a percentage of some revenues such that the citizens possess equal interest in the efficiency of the government, and the need to expand productivity in the economy. Otherwise we create malincentive. But at this point, minimum wage labor is preference not a necessity, and we need not interfere with prices for labor.

The distribution to citizens is their payment for suppressing free riding in all its forms. If they agree to suppress free riding in all its forms, then they have earned that distribution. If they fail to suppress free riding in all its forms, then they do not earn that payment. This is sufficient incentive both positive and negative to prevent crimes not of passion. And as an incentive, the threat of losing one’s means of sustenance is pretty hard to improve upon. It is better than physical punishment.

The accumulation of profits is payment for contributing to productivity – for organizing production – now that we know labor is of no value in production, even if problem solving is of value.

This system of compensating people for their actions is simply transforming the moral code for non-anonymous members engaged in equal production and consumption, into a calculable system for anonymous members engaged in equal suppression of free riding, but unequal organization of production.

And to do otherwise is to attempt to obtain property rights for free.

You can’t every achieve equality by any means, but you can certainly pay people from what they earn without cheating them of payment for it. If all of us are producers then we have our production to exchange and equal interest in respect for the necessary properties of production. But if only a few of us are productive (and that is the current state of affairs) why should those people respect the rules of production if they aren’t compensated for it? That’s purely irrational.

THE OPEN PROBLEM

Now, the only problem we face is bearing a child that you cannot support is free riding on the backs of others. Immigration is free riding unless you bring your skills with you. The problem of the female obsession with free riding must be solved. And we must have the moral courage to solve it through aggressive punishment of women who bear children that they cannot support, to the same degree we punish males who resort to violence for the purpose of obtaining what they want. A woman who bears a child that she cannot support is, under all conditions, without exception, is blackmail: the choice between an paying a woman for her immoral action, or the harm that will come to an innocent child.

If we can agree that bearing a child you cannot support is blackmail, or at least a new crime of the same sort. Then it is possible to unite all people in a country with the same interests. Because large scale democratic government simply creates a vehicle for systematic generation of internal conflict given the dissimilarity of ability and interest.