Author: Curt Doolittle

  • THE BLEEDING HEART LIBERTARIANS, THE PRINCIPLE OF CALCULABILITY, THE SOLUTION TO

    THE BLEEDING HEART LIBERTARIANS, THE PRINCIPLE OF CALCULABILITY, THE SOLUTION TO DIRECT REDISTRIBUTION (Part 1)

    POSITIONING LIBERTARIAN ETHICS BY PHILOSOPHICAL SCHOOL

    1) CLASSICAL “PSYCHOLOGICAL” (Smith,Hume,Locke,Burke)(BHL’s)

    2) GHETTO COSMOPOLITAN (Rothbard),

    3) CONTINENTAL RATIONAL (Hoppe),

    4) ANGLO ANALYTIC (Doolitte),

    I keep intuitively wanting to classify the Bleeding Heart Libertarians led by Matt Zwolinski as right-continental rationals, but it’s pretty clear if you go through the past two years of articles on BHL, that their arguments are consistent with the classical psychological while borrowing arguments from everyone else where helpful.

    I pretty much agree with the BHL’s sentiments. But formal institutions that depend on psychological (and normative) moral intuition and belief, cannot possibly survive postmodern, obscurant, and pseudoscientific propaganda.

    Worse, they cannot survive the dissolution of the nuclear family. And it’s the nuclear family, or the Absolute Nuclear Family of the anglo tradition that is the primary source of our anglo american moral code. And in a world where immigrants no longer practice that family structure, where single mothers produce 40% of the population, and where ‘alternative marriages’ and ready divorce undermine the institution of the nuclear family, the moral intuitions upon which the Psychological School depends are statistically irrelevant.

    The family structure is the constructor of moral intuitions which merely direct and modify genetic and gender driven differences in moral sensitivity. Period. Conservatives were correct about the family and norms and we were not. In a democratic polity, where the majority can implement policy, the family structure of the majority will determine morality. And since morality determines property rights, no such property rights can exist within a democracy.

    We are in our current crisis because the American founders did not grasp the necessity and utility of the principle of calculability (no did any one until Weber). Had they for example, required original intent, and strict construction, and placed explicit authority in the common law, our world might be a very different place. At that time, given the state of science, and the prevalence of religious and poetic phrasing, it was impossible for them to grasp the concept of operational language as a necessary structure of all calculable statements.

    The BHL’s are not able to innovate per se, because they have no calculable and rational argumentative structure to rely upon. And so their arguments are victim to the moral predisposition their audience. But instead they are positioning libertarian arguments through sympathetic psychological contrasts and advocacy. Which is excellent marketing. And given the damage done by Rothbard’s morally reprehensible parasitic Ghetto Ethics to the cause of liberty, we certainly need good marketing.

    Propertarianism is not morally loaded. It’s analytic and calculable. In propertarian ethics I’ve placed the formal requirement for operational language. For that reason it isn’t morally aspirational – like most scientific argument it’s a little unsatisfying to reduce all human behavior to it’s physical properties – but it’s factually moral and defensible by science and reason. Whereas the Psychological model may advocate the correct ideas but they are not argumentatively powerful unless one is predisposed to agree with them. As such they are not arguments, but statements of confirmation bias.

    I have tried to provide the BHL’s with a Propertarian argument for redistribution. My argument requires full calculability from start to finish. And it fully warrants, justifies, explains in causal terms, why direct redistribution to consumers is necessary compensation mandated by respect for property rights.

    My criticism of the BHL’s to date has been limited (as my autistic arguments often are) to the fact that they are not contributing to innovation in libertarian theory, only to libertarian propaganda. Because I don’t disagree with their sentiments. I disagree with their Psychological School arguments.

    My hope is that at some point they will grasp that the formal logic of property is sufficient to justify their psychologically argued, and morally intuited ends. And they can back their good marketing with good science, reason, and institutional solutions that are calculable and therefore impervious to the multitudinous forms of fraud that are used by the obscurantist left both socialist, Postmodern, Feminist and whatever else they manage to invent.

    Property under Propertarianism is a scientifically moral, not rationally moral, or psychologically moral construct.

    Curt Doolittle

    The Propertarian Institute

    Kiev


    Source date (UTC): 2014-02-11 03:52:00 UTC

  • LANDED GENTRY WERE BETTER STEWARDS OF THE LAND. Modern states are like locusts

    http://libertarianalliance.wordpress.com/2014/02/11/a-case-for-the-landed-aristocracy-2014-by-sean-gabb/ARISTOCRACY: LANDED GENTRY WERE BETTER STEWARDS OF THE LAND.

    Modern states are like locusts.


    Source date (UTC): 2014-02-11 02:57:00 UTC

  • SITE DATA AS EVIDENCE OF PROGRESSIVE FALLACIES ABOUT HUMAN NATURE. People are ca

    http://hbr.org/product/everything-i-ever-needed-to-know-about-economics-i-learned-from-online-dating/an/11541E-KND-ENGDATING SITE DATA AS EVIDENCE OF PROGRESSIVE FALLACIES ABOUT HUMAN NATURE.

    People are catching on.


    Source date (UTC): 2014-02-11 02:54:00 UTC

  • What Are Bleeding Heart Libertarians? How Do They Differ From Libertarians?

    The BHL’s rely on the classical liberal Psychological Arguments as justification for the moral sentiments of care-taking, and grab ideas from everyone else. Good marketing but no arguments as yet other than psychological (moral).

    The Cato Institute group relies more on a mix of historical, moral and legal arguments. But we can also classify them as a mix of Psychological school. Their blog tends to the Continental, even if their publications and policy recommendations remain Psychological.

    The Austrian leaning libertarians at George Mason University rely on economic arguments. There arguments tend to mix Empirical and Psychological. Their error is that they keep trying to find an optimum morality for a polity to believe in. Which is irrational for an economist in particular.

    The Misesians at Ludwig Von Mises Institute use the rationalism from continental jewish cosmopolitan arguments derived from the ethics of the ghetto during the jewish enlightenment. Unfortunately for liberty, their use of the internet was brilliant, and so the three other think tanks above (I’ll have to include myself in that group) are trying to restore liberty to the anglo empirical tradition, or the anglo psychological tradition. The reason being that Ghetto Ethics may be useful between states, but they are insufficient for the formation of a high trust polity. Unfortunately, the wealth of literature they produced sounds all well and good to some of us, but to conservatives (aristocratic egalitarians) they sound completely immoral. And people like Walter Block constantly advocating the morality of things like blackmail, or the right of extortion, simply make the case for liberty worse.

    So I’ll argue that Vijay Krishnan’s positioning is OK in the sense that it’s true but insufficient to help the curious mind understand the moral content of these different philosophical traditions and the method in which they’re argumentatively structured. The better answer would be that these groups use parts of this spectrum of arguments:
    1. Sentimental (emotional intuition)
    2. Mythical (metaphor)
    3. Historical (analogy)
    4. Psychological (moral arguments = classical liberals)
    5. Rational ( continentals, ghetto cosompolitans, leftists of all stripes)
    6. Empirical (scientific and economic arguments – anglos)

    These groups rely on some combination of arguments, with only the last three combined as something bordering on scientific.

    Ludwig von Mises, Murray Rothbard, and Hoppe tried to reconcile their continental backgrounds with anglo-analytic arguments and economics. But they did not rely on science. Instead argued against science. But they didn’t have the evidence we have today.

    https://www.quora.com/What-are-Bleeding-Heart-Libertarians-How-do-they-differ-from-Libertarians

  • What Are Bleeding Heart Libertarians? How Do They Differ From Libertarians?

    The BHL’s rely on the classical liberal Psychological Arguments as justification for the moral sentiments of care-taking, and grab ideas from everyone else. Good marketing but no arguments as yet other than psychological (moral).

    The Cato Institute group relies more on a mix of historical, moral and legal arguments. But we can also classify them as a mix of Psychological school. Their blog tends to the Continental, even if their publications and policy recommendations remain Psychological.

    The Austrian leaning libertarians at George Mason University rely on economic arguments. There arguments tend to mix Empirical and Psychological. Their error is that they keep trying to find an optimum morality for a polity to believe in. Which is irrational for an economist in particular.

    The Misesians at Ludwig Von Mises Institute use the rationalism from continental jewish cosmopolitan arguments derived from the ethics of the ghetto during the jewish enlightenment. Unfortunately for liberty, their use of the internet was brilliant, and so the three other think tanks above (I’ll have to include myself in that group) are trying to restore liberty to the anglo empirical tradition, or the anglo psychological tradition. The reason being that Ghetto Ethics may be useful between states, but they are insufficient for the formation of a high trust polity. Unfortunately, the wealth of literature they produced sounds all well and good to some of us, but to conservatives (aristocratic egalitarians) they sound completely immoral. And people like Walter Block constantly advocating the morality of things like blackmail, or the right of extortion, simply make the case for liberty worse.

    So I’ll argue that Vijay Krishnan’s positioning is OK in the sense that it’s true but insufficient to help the curious mind understand the moral content of these different philosophical traditions and the method in which they’re argumentatively structured. The better answer would be that these groups use parts of this spectrum of arguments:
    1. Sentimental (emotional intuition)
    2. Mythical (metaphor)
    3. Historical (analogy)
    4. Psychological (moral arguments = classical liberals)
    5. Rational ( continentals, ghetto cosompolitans, leftists of all stripes)
    6. Empirical (scientific and economic arguments – anglos)

    These groups rely on some combination of arguments, with only the last three combined as something bordering on scientific.

    Ludwig von Mises, Murray Rothbard, and Hoppe tried to reconcile their continental backgrounds with anglo-analytic arguments and economics. But they did not rely on science. Instead argued against science. But they didn’t have the evidence we have today.

    https://www.quora.com/What-are-Bleeding-Heart-Libertarians-How-do-they-differ-from-Libertarians

  • MANDATORY KNOWLEDGE: FAMILY STRUCTURE AND ELECTIONS

    MANDATORY KNOWLEDGE: FAMILY STRUCTURE AND ELECTIONS.


    Source date (UTC): 2014-02-10 19:32:00 UTC

  • EVERY TIME I THINK IT, READ IT, HEAR IT, SPEAK IT – I AM MOVED. –“To every man

    EVERY TIME I THINK IT, READ IT, HEAR IT, SPEAK IT – I AM MOVED.

    –“To every man upon this earth

    Death cometh soon or late.

    And how can man die better

    Than facing fearful odds,

    For the ashes of his fathers,

    And the temples of his Gods.”–

    If we honored the greatest men (and women) of every age, then which of them would you wish that you could ask advice of? Whom would you choose? Would you choose one, two, or ten?

    I think that in studying, or reading the works of, a great man (or woman) we take into our minds more than his words, but part of him, and combine some part of his mind with ours. Merging the mind that currently lives in us, with some part of the mind that lived at once in him.

    And that if, after some study, in a period of quiet contemplation, we ask that part of him that now lives in us, the advice we anticipate he would give us, is not much different, and often superior to, the advice he would, in life have given us.

    If I could bury my ashes in a temple to a great man’s honor, I would choose to do so without question, rather than to be spread upon the sea, or buried in a church yard, or lonely cemetery, or mass grave.

    And I can think of no greater honor that any of us could wish for, than that others would wish temples built in our names, tell our lives as heroic tales, ask our silent counsel in contemplation, and that their ashes joined with ours in death.

    ARISTOCRATIC EGALITARIANISM:

    We had it right all along.

    We ruined it.

    We Athenians (Anglos) took up war against the Spartans (Germans) and destroyed each other in the process. We killed our cousins and our whole line dies.

    Liberty is not universally desired, but universally of value.

    The source of liberty is the organized application of violence to suppress human preference for cheating whenever possible.

    Democracy requires many.

    Liberty requires but a few.


    Source date (UTC): 2014-02-10 17:37:00 UTC

  • AS POSTMODERN ACADEMIC FORTUNE TELLING

    http://www.quora.com/Sociology/Is-sociology-leftist-propaganda-masquerading-as-science/answer/Jeff-Darcy/comment/3662088?srid=u4Qv&share=1SOCIOLOGY AS POSTMODERN ACADEMIC FORTUNE TELLING


    Source date (UTC): 2014-02-10 12:36:00 UTC

  • CORRECTING POSTMODERN ACADEMIC MYSTICISM When some victim of postmodern indoctri

    CORRECTING POSTMODERN ACADEMIC MYSTICISM

    When some victim of postmodern indoctrination says, such and such people ‘believe’ such and such, they are engaging in deception, no different whatsoever, from those who say ‘god wills it’.

    Human “beliefs” are, universally, justifications – excuses. Under all justifications are some form of transfer of property. Or excuse for the failure of the individual to gain access to property because of an immoral social structure.

    Look for the cause: property, not the justifications. When you do, all human social interaction consists of acts of voluntary exchange.

    Where it doesn’t, it’s merely kin selection.

    Help stamp out Postmodern Mysticism in the social sciences.

    Refute a postmodern mystic at every opportunity.

    Its one of the most moral things you can do.


    Source date (UTC): 2014-02-10 11:24:00 UTC

  • THE FICTION OF THE MORALITY OF GETTO PROPERTY RIGHTS Lets get this straight OK?

    THE FICTION OF THE MORALITY OF GETTO PROPERTY RIGHTS

    Lets get this straight OK?

    If you agree to not engage in murder, violence, destruction, theft, and fraud, it’s because you’re afraid of not doing so. It’s not because you’re a good person. It’s because you can so easily be caught.

    If you agree not to engage in omission, obscurantism, impediment, then you’re doing it for ethical reasons: not stealing from the people you interact with.

    If you agree not to engage in externalization, free riding, rent seeking, corruption, conspiracy then you’re doing it for moral reasons: not stealing from your entire polity.

    If you agree not to engage in military conquest, overbreeding, immigration without assimilation, or religious conquest, then you’re doing it because you care about not stealing from other polities.

    Lets do away with the fiction that respect for life and property is anything more than fear of retaliation. It’s not moral or ethical. It’s just necessary. Living a moral life means not stealing from any one, ever, under any circumstances, no matter how easy it is.

    Lets put an end to ghetto ethic, and return our definition of morality to its aristocratic origins: universal suppression of taking from others except in fully informed warrantied voluntary exchange.

    Propertarianism is the protestant ethic of the northern european people written in Anglo analytic philosophy: the language of science.

    Conservatism when it applies to the protestant ethic may be stated in ARATIONAL terms, but it is, to date, the most scientific system of ethics yet devised. We must prove something works first then adopt it. Not adopt it before it is proven.


    Source date (UTC): 2014-02-10 01:58:00 UTC