Author: Curt Doolittle

  • to disappoint. I’ve read them all. (I hated Ulysses.)

    http://thefederalist.com/2014/01/16/the-top-ten-books-people-lie-about-reading/Sorry to disappoint. I’ve read them all.

    (I hated Ulysses.)


    Source date (UTC): 2014-03-04 09:54:00 UTC

  • MONEY DRIVES OUT GOOD

    http://www.washingtontimes.com/news/2013/nov/13/bill-would-outlaw-us-dollar-russia/BAD MONEY DRIVES OUT GOOD


    Source date (UTC): 2014-03-03 12:41:00 UTC

  • Ukrainian domestic reaction is interesting. You want to know why Ukraine has bee

    Ukrainian domestic reaction is interesting. You want to know why Ukraine has been walked on for millennia? They let it happen.

    Perpetual domination of people who are willing to be dominated?


    Source date (UTC): 2014-03-03 12:29:00 UTC

  • We’re set back 50 years now. Europeans are cowards. Anglos are stupid. Russians

    We’re set back 50 years now. Europeans are cowards. Anglos are stupid. Russians are evil. And the Chinese are malevolent. Hooray for the Hindus. 😉


    Source date (UTC): 2014-03-03 12:27:00 UTC

  • AMATEUR FIDDLES WHILE ROME BURNS What a clown

    http://www.weeklystandard.com/blogs/if-he-believes-it-it-must-be-so_783721.htmlTHE AMATEUR FIDDLES WHILE ROME BURNS

    What a clown.


    Source date (UTC): 2014-03-03 12:01:00 UTC

  • ***Natural elites MUST organize to construct property rights. It is impossible t

    ***Natural elites MUST organize to construct property rights. It is impossible to POSSESS PROPERTY RIGHTS unless one organizes to construct and protect them.***


    Source date (UTC): 2014-03-03 08:35:00 UTC

  • GOOD ECONOMICS AND BAD ECONOMICS / GOOD PHILOSOPHY AND BAD PHILOSOPHY I love Hop

    GOOD ECONOMICS AND BAD ECONOMICS / GOOD PHILOSOPHY AND BAD PHILOSOPHY

    I love Hoppe’s speech on good and bad economics. And regardless of my criticism of deductivism (a priorism) when economics is in fact, entirely empirical (not positivist, but empirical), I agree with him that economics doesn’t have ‘flavors’ but instead either makes true, internally consistent, and externally correspondent statements, or it does not. Worse, bad economics create bad behavior and bad economic conditions.

    Now, philosophy is the same. While the discipline of philosophy attracts people who prefer many different FLAVORS of philosophy, the fact is that philosophy is either GOOD or it is BAD. In the sense that it is either TRUE and correspondent with reality, and encourages us to act in correspondence with reality, or it is FALSE and does not encourage us to act in correspondence with reality.

    Now since philosophy consists of suites of statements, it’s possible for some philosophies to, as sets produce mixed goods and bads. But it is also possible for philosophies to produce net bads, and net goods.

    In the end analysis, we will settle on one optimum philosophy. And that philosophy will be ‘the way’ (constructivism, intuitionism) which we now refer to as ‘the scientific method’.

    Not that it has much to do with science. It just arose from the discipline of science.

    There is good philosophy (Philosophical Constructivist Realism, and Moral Propertarian Realism) and there is bad philosophy: everything else.


    Source date (UTC): 2014-03-03 08:33:00 UTC

  • SUPPLIES

    https://twitter.com/JustHovensGreve/status/440356828799832064/photo/1GAS SUPPLIES


    Source date (UTC): 2014-03-03 08:16:00 UTC

  • OPINION

    http://www.themoscowtimes.com/opinion/article/next-putin-will-seize-donetsk-and-kharkiv/495463.htmlEX-STATE OPINION


    Source date (UTC): 2014-03-03 05:53:00 UTC

  • THE SCIENCE OF HUMAN ACTION IS PURELY EMPIRICAL The logic of human action is not

    THE SCIENCE OF HUMAN ACTION IS PURELY EMPIRICAL

    The logic of human action is not deductive. The logic of human action, including the discipline of economics, is entirely empirical. Empirical meaning ‘observable’.

    The canons of science require that we use instrumentation and logic to reduce that which we cannot sense to analogy to experience; that we test what we cannot perceive for internal consistency and external correspondence.

    But, we can test the rationality of incentives directly by pure perception. Our perception of voluntary exchange, involuntary exchange, and the satisfaction of wants is in itself the most reductive form of perception: we can both sense the rationality of incentives in relation to any change in state, and we can test the rationality of the incentives of others as well – because human incentives are marginally indifferent – at least outside of taste. Even then we can distinguish between rational tastes and non.

    As such, the logic of human action is constructed from, as all knowledge of truth is, empirical observation.


    Source date (UTC): 2014-03-03 05:19:00 UTC