Source date (UTC): 2014-04-17 14:29:00 UTC
Author: Curt Doolittle
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POLITICAL BIAS AS BRAIN DAMAGE? Libertarianism and progressivism as brain damage
POLITICAL BIAS AS BRAIN DAMAGE?
Libertarianism and progressivism as brain damage and underdevelopment?
If you make a male out of a female by in-utero brain damage, and the growth of compensatory brain structures, that deprive the male of experiential empathy and exaggerate physicality. Then why is not libertarian moral bias just additional brain damage that also limits moral empathy? Why is not progressive bias a failure to masculinize the brain structure? And is conservatism then the only normal? Thats what science would suggest.
Progressives have been trying to use findings of cognitive science to demonize conservatives. But it turns out that it’s Progressives who demonstrate brain damage (or more likely, inadequate brain development). Libertarians as well, although I find that with libertarians I an explain it as the product of behavioral abilities. And I suspect that I can explain progressive ‘brain damage’ as the product of their abilities. 😉
Source date (UTC): 2014-04-17 07:58:00 UTC
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EXTENDING KAHNEMAN: “SYSTEM 0” IS PROPERTY. (interesting) Our logical capacity e
EXTENDING KAHNEMAN: “SYSTEM 0” IS PROPERTY.
(interesting)
Our logical capacity extends to the limits defined by the flight of an arrow. For more complex multi-dimensional relations we resort to the cartesian representations. And if the problem is more complicated than that, then our reason, and ability to envision causal relations, is terribly frail.
And if I am correct (and it appears at present that I am), then “System 0” is little more than a producer of reward and punishment endorphins in response to increases or decreases in an individual’s inventory of “property”. Property that is necessary for his life, cooperation and reproduction.
Emotions are reactions to changes in state. Changes in state are determined by changes in property. Humans act to acquire that which improves their condition. Humans resent, and punish, at great personal expense, appropriations of that which they have acted to acquire.
Reason (Kahneman’s System “2”) rides on the elephant of intuition (Kahneman’s System “1”), whose objects of consideration (System “0”) are what we call ‘property’. Our brains are difference engines. And we calculate differences in property: that which we have acted to obtain.
Curt Doolittle
The Propertarian Institute
Kiev.
Source date (UTC): 2014-04-17 05:30:00 UTC
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SYNONYMS ACROSS DISCIPLINES: BUT IT’S ALL JUST THEFT Murder, violence, destructi
SYNONYMS ACROSS DISCIPLINES: BUT IT’S ALL JUST THEFT
Murder, violence, destruction, theft by physical appropriation, theft by fraud, theft by fraud using omission, free riding, privatization of commons, socialization of losses, conspiracy, invasion, conquest – all deprive others of that which they have acted to obtain an interest in, against their will. ie: theft. the taking of that which is not obtained by voluntary exchange or first-use.
Humans reject, universally, and punish, universally, “theft”. But when we talk about ‘theft’, each discipline uses slightly different language
1) In legal terms resolvable under the common law, the word we use for involuntary transfer is ‘theft’. That is the most general categorical name we have available to us.
2) Now, the PROBLEM that arises with cooperation is called ‘free riding’. The “problem of free riding’ is how it is discussed in the literature. In the context of social science, and in the context of economics, the term ‘free riding’ refers to that category of involuntary transfers (thefts).
3) In moral philosophy we must identify first causes. I have borrowed the term ‘involuntary transfer’ from law, in which title is forcibly transferred by the state without consent of its owner. This was the most general and unloaded term I could find. (I should note that Jan Lester uses ‘forced costs” or something of that nature, for the same purpose.)
I do not need to get into a semantic debate on normative terminology. I need only define my terms. “Free riding” is the broadest category I can use in the context of cooperation. While “involuntary transfer” is the broadest categorical term I can use in the context of moral philosophy. And “theft” is the broadest categorical term that I can use in the context of dispute resolution (law).
However, whether talking about cooperation (free riding), morality (involuntary transfer), or dispute resolution (theft), the human action they all refer to, is that act which transfers that which one has acted to accumulate or acquire without his informed consent.
Cheers
Source date (UTC): 2014-04-17 03:46:00 UTC
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(Damn. We are just really elaborate cockroaches. Obviously artificial intelligen
(Damn. We are just really elaborate cockroaches. Obviously artificial intelligence is possible. It’s just such a low standard…. lol)
Source date (UTC): 2014-04-16 19:33:00 UTC
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how it is
http://www.realclearscience.com/journal_club/2014/04/11/if_he_looks_stupid_he_probably_is_108592.html?fb_action_ids=678685832192328&fb_action_types=og.likesJust how it is.
Source date (UTC): 2014-04-16 19:09:00 UTC
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LIBERTARIAN MORAL-SPECTRUM BLINDNESS You can’t reason with a libertarian who rel
LIBERTARIAN MORAL-SPECTRUM BLINDNESS
You can’t reason with a libertarian who relies upon moral intuition any more than you can reason with a progressive who relies upon moral intuition.
So, it’s pretty clear to me today, that libertarians are as morally blind (or in Haidt’s terms ‘tasteless’) as progressives are (albeit at a different part of the spectrum), and that the only conservatives can carry on a rational moral discussion – because only conservatives are not affected by large moral blind spots. The data says it. But I just experienced it first hand. And I hate what it means. It means that libertarians are just as irrational and impenetrable as progressives.
That doesn’t mean that libertarians haven’t solved the problem of formal institutions. They have. (Hoppe has.) But it means that except as a sort of minority conducting intellectual experiments, libertarians are useless for the purpose of discussing political solutions. They’re by definition ‘immoral’. Or perhaps a form of moral color-blindness in which the majority of the spectrum is invisible to them.
I’m a conservative libertarian. I place a premium on liberty and discount all the other moral values. That’s the definition of the moral intuitions of a libertarian. But that PERSONAL intuition and personal objective, is different from my understanding of POLITICS as a set of institutions that allow heterogeneous peoples to cooperate on means even if they possess competing ends. (Give the citizenry a circus and let their actions sort them out.)
ANALOGY:
1) RED : PROGRESSIVISM – Sees only red. (Harm/Care : the adaptive challenge of caring for vulnerable children.)
2) BLUE : CONSERVATISM – Sees red, blue and yellow (Harm/Care, Proportionality, Authority/Hierarchy/Duty, Loyalty, Purity/Sanctity, Liberty/Oppression)
3) GREEN : LIBERTARIANISM – Sees only green (Liberty/Oppression : )
– Libertarians are “Red/Blue color blind.”
– Progressives are “Green/Blue color blind.”
– Conservatives are not color blind at all.
Just how it is.
YOU CAN”T REASON WITH A LIBERTARIAN EITHER
You can’t actually reason with a libertarian who relies upon moral intuition. It’s as irrational as trying to reason with a progressive who relies upon moral intuition. Both just justify their positions.
You can reason to a conservative, or conservative libertarian, *EVEN IF* they rely on moral intuition. Because they aren’t morally blind to any part of the spectrum.
And here I keep thinking (stupidly) that because I am not morally blind, even though I place a premium on liberty, and because I understand the RESULT of libertarian moral blindness: the reduction of all rights to property rights – that other libertarians will of course be as rational as I am.
But that’s not true. I am literally talking to people who are for all intents and purposes, physically incapable of moral discourse, just as a color blind person is physically incapable of aesthetic discourse on colors that he cannot see. (Or the disability called “Ageusia” which prohibits taste.)
THE INTELLECTUAL LIMIT
There is some point at which individuals abandon intuitionism (feelings) and resort to either rationalism (rules), or ratio-empirical science ( outcomes) for their epistemic judgements. The only libertarians that one can speak to rationally about morality are those that have abandoned intuitionism. And since it APPEARS to me that rationalism is just a form of justification, then further it appears that only those who adopt the ratio-scientific level of thought, abandon both intuition and justification, are capable of discourse.
That means that we are very limited in the number those people who possess the capacity for rational discourse on ethics and politics. And that since only conservatives are not morally spectrum blind, that it is only conservatives who can rationally discuss these issues EVEN IF they are relegated only to intuition.
THE TRIANGLE IS INVERTED
Conservatives form the base of an inverted pyramid.
Progressives and Libertarians are specialized variants of human.
Progressives are ‘excessively female’ and libertarians ‘excessively male’.
(I think some conservatives specialize in being ‘warriors’ but they’re indistinguishable because they have identical moral intuitions.)
Where progressive, conservative and libertarian refer to moral intuitions.
BUGS
The more I work on this problem the more I see humans of different moral persuasions just like specialized forms of ants. ‘Cause pretty much, that’s what we are.
Source date (UTC): 2014-04-16 18:21:00 UTC
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Politics isn’t Collectivist unless you choose it to be. Um. It’s not ‘Collectivi
Politics isn’t Collectivist unless you choose it to be.
Um. It’s not ‘Collectivist’ to pursue a solution to political institutions. It’s collectivist to redistribute. The difference between the philosophical-religious, and the political-institutional, is that diasporic unlanded groups do not require formal institutions, and groups that control land do.
Libertarians can be very frustrating.
Source date (UTC): 2014-04-16 17:45:00 UTC
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Sean Gabb shared a link to your timeline
Sean Gabb shared a link to your timeline.
Source date (UTC): 2014-04-16 15:48:00 UTC
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IMPENETRABLE INTUITIONS Conservatives are not anti statists – they are happy to
IMPENETRABLE INTUITIONS
Conservatives are not anti statists – they are happy to use the state to enforce the family as the central organization of society. Neo reactionaries are, I think, monarchists and private statists. Libertarians are anarchists.
So my argument for the expansion of the common law to address all forms of theft (involuntary transfer) is a violation of scripture for libertarians. It may be overly intellectual for reactionaries. And it is both overly intellectual, morally counter intuitive, and unnecessary to conservatives. 😉
I’m sitting with a friend. A highly informed libertarian. “I cant understand what you’re saying.”
Its not morally intuitive. And that statement tells you everything you need to know about the problem of expressing a universal logic if moral philosophy in rational and ratio-scientific terms.
Sigh.
Source date (UTC): 2014-04-16 15:21:00 UTC