Author: Curt Doolittle

  • Extending Kahneman: “System 0” Is Property.

    (interesting)(important piece)

    [O]ur logical capacity extends to the limits defined by the flight of an arrow. For more complex multi-dimensional relations we resort to the cartesian representations. And if the problem is more complicated than that, then our reason, and ability to envision causal relations, is terribly frail.

    And if I am correct (and it appears at present that I am), then “System 0″ is little more than a producer of reward and punishment endorphins in response to increases or decreases in an individual’s inventory of “property”. Property that is necessary for his life, cooperation and reproduction.

    Emotions are reactions to changes in state. Changes in state are determined by changes in property. Humans act to acquire that which improves their condition. Humans resent, and punish, at great personal expense, appropriations of that which they have acted to acquire.

    Reason (Kahneman’s System “2”) rides on the elephant of intuition (Kahneman’s System “1”), whose objects of consideration (System “0”) are what we call ‘property’. Our brains are difference engines. And we calculate differences in property: that which we have acted to obtain.

    Curt Doolittle
    The Propertarian Institute
    Kiev.

    COMMENTS
    William L. Benge likes this.

    Curt Doolittle
    I wrote, I think, about six months ago, that property was the missing necessary means of commensurable data representation required for functional AI to simulate the behavior of man. I knew this back when David Trowbridge and I were thinking about Runcible.
    April 17 at 9:38am · Like

    William L. Benge Utterly fascinating interview of Kahneman by Charlie Rose.
    April 17 at 5:28pm · Like · Remove Preview

    William L. Benge
    This really is an amazing post, Curt. Grateful for your work.
    April 17 at 5:34pm · Like

    Curt Doolittle
    Thank you william. That means a lot to me.
    April 17 at 6:20pm · Like

  • Extending Kahneman: "System 0" Is Property.

    (interesting)(important piece)

    [O]ur logical capacity extends to the limits defined by the flight of an arrow. For more complex multi-dimensional relations we resort to the cartesian representations. And if the problem is more complicated than that, then our reason, and ability to envision causal relations, is terribly frail.

    And if I am correct (and it appears at present that I am), then “System 0″ is little more than a producer of reward and punishment endorphins in response to increases or decreases in an individual’s inventory of “property”. Property that is necessary for his life, cooperation and reproduction.

    Emotions are reactions to changes in state. Changes in state are determined by changes in property. Humans act to acquire that which improves their condition. Humans resent, and punish, at great personal expense, appropriations of that which they have acted to acquire.

    Reason (Kahneman’s System “2”) rides on the elephant of intuition (Kahneman’s System “1”), whose objects of consideration (System “0”) are what we call ‘property’. Our brains are difference engines. And we calculate differences in property: that which we have acted to obtain.

    Curt Doolittle
    The Propertarian Institute
    Kiev.

    COMMENTS
    William L. Benge likes this.

    Curt Doolittle
    I wrote, I think, about six months ago, that property was the missing necessary means of commensurable data representation required for functional AI to simulate the behavior of man. I knew this back when David Trowbridge and I were thinking about Runcible.
    April 17 at 9:38am · Like

    William L. Benge Utterly fascinating interview of Kahneman by Charlie Rose.
    April 17 at 5:28pm · Like · Remove Preview

    William L. Benge
    This really is an amazing post, Curt. Grateful for your work.
    April 17 at 5:34pm · Like

    Curt Doolittle
    Thank you william. That means a lot to me.
    April 17 at 6:20pm · Like

  • Extending Kahneman: “System 0” Is Property.

    (interesting)(important piece)

    [O]ur logical capacity extends to the limits defined by the flight of an arrow. For more complex multi-dimensional relations we resort to the cartesian representations. And if the problem is more complicated than that, then our reason, and ability to envision causal relations, is terribly frail.

    And if I am correct (and it appears at present that I am), then “System 0″ is little more than a producer of reward and punishment endorphins in response to increases or decreases in an individual’s inventory of “property”. Property that is necessary for his life, cooperation and reproduction.

    Emotions are reactions to changes in state. Changes in state are determined by changes in property. Humans act to acquire that which improves their condition. Humans resent, and punish, at great personal expense, appropriations of that which they have acted to acquire.

    Reason (Kahneman’s System “2”) rides on the elephant of intuition (Kahneman’s System “1”), whose objects of consideration (System “0”) are what we call ‘property’. Our brains are difference engines. And we calculate differences in property: that which we have acted to obtain.

    Curt Doolittle
    The Propertarian Institute
    Kiev.

    COMMENTS
    William L. Benge likes this.

    Curt Doolittle
    I wrote, I think, about six months ago, that property was the missing necessary means of commensurable data representation required for functional AI to simulate the behavior of man. I knew this back when David Trowbridge and I were thinking about Runcible.
    April 17 at 9:38am · Like

    William L. Benge Utterly fascinating interview of Kahneman by Charlie Rose.
    April 17 at 5:28pm · Like · Remove Preview

    William L. Benge
    This really is an amazing post, Curt. Grateful for your work.
    April 17 at 5:34pm · Like

    Curt Doolittle
    Thank you william. That means a lot to me.
    April 17 at 6:20pm · Like

  • Synonyms Across Disciplines: Free Riding, Involuntary Transfer, Discounting, Theft – But Morally It's All Just 'theft'

    [M]urder, violence, destruction, theft by physical appropriation, theft by fraud, theft by fraud using omission, free riding, privatization of commons, socialization of losses, conspiracy, invasion, conquest – all deprive others of that which they have acted to obtain an interest in, against their will. ie: theft – the taking of that which is not obtained by voluntary exchange or first-use. Humans reject, universally, and punish, universally, “theft”. But when we talk about ‘theft’, each discipline uses slightly different language

      [I] do not need to get into a semantic debate on normative terminology. I need only define my terms. “Free riding” is the broadest category I can use in the context of cooperation. While “involuntary transfer” is the broadest categorical term I can use in the context of moral philosophy. And “theft” is the broadest categorical term that I can use in the context of dispute resolution (law). However, whether talking about cooperation (free riding), morality (involuntary transfer), or dispute resolution (theft), the human action they all refer to, is that act which transfers that which one has acted to accumulate or acquire without his informed consent. Cheers

    • Synonyms Across Disciplines: Free Riding, Involuntary Transfer, Discounting, Theft – But Morally It’s All Just ‘theft’

      [M]urder, violence, destruction, theft by physical appropriation, theft by fraud, theft by fraud using omission, free riding, privatization of commons, socialization of losses, conspiracy, invasion, conquest – all deprive others of that which they have acted to obtain an interest in, against their will. ie: theft – the taking of that which is not obtained by voluntary exchange or first-use. Humans reject, universally, and punish, universally, “theft”. But when we talk about ‘theft’, each discipline uses slightly different language

        [I] do not need to get into a semantic debate on normative terminology. I need only define my terms. “Free riding” is the broadest category I can use in the context of cooperation. While “involuntary transfer” is the broadest categorical term I can use in the context of moral philosophy. And “theft” is the broadest categorical term that I can use in the context of dispute resolution (law). However, whether talking about cooperation (free riding), morality (involuntary transfer), or dispute resolution (theft), the human action they all refer to, is that act which transfers that which one has acted to accumulate or acquire without his informed consent. Cheers

      • Synonyms Across Disciplines: Free Riding, Involuntary Transfer, Discounting, Theft – But Morally It's All Just 'theft'

        [M]urder, violence, destruction, theft by physical appropriation, theft by fraud, theft by fraud using omission, free riding, privatization of commons, socialization of losses, conspiracy, invasion, conquest – all deprive others of that which they have acted to obtain an interest in, against their will. ie: theft – the taking of that which is not obtained by voluntary exchange or first-use. Humans reject, universally, and punish, universally, “theft”. But when we talk about ‘theft’, each discipline uses slightly different language

          [I] do not need to get into a semantic debate on normative terminology. I need only define my terms. “Free riding” is the broadest category I can use in the context of cooperation. While “involuntary transfer” is the broadest categorical term I can use in the context of moral philosophy. And “theft” is the broadest categorical term that I can use in the context of dispute resolution (law). However, whether talking about cooperation (free riding), morality (involuntary transfer), or dispute resolution (theft), the human action they all refer to, is that act which transfers that which one has acted to accumulate or acquire without his informed consent. Cheers

        • Synonyms Across Disciplines: Free Riding, Involuntary Transfer, Discounting, Theft – But Morally It’s All Just ‘theft’

          [M]urder, violence, destruction, theft by physical appropriation, theft by fraud, theft by fraud using omission, free riding, privatization of commons, socialization of losses, conspiracy, invasion, conquest – all deprive others of that which they have acted to obtain an interest in, against their will. ie: theft – the taking of that which is not obtained by voluntary exchange or first-use. Humans reject, universally, and punish, universally, “theft”. But when we talk about ‘theft’, each discipline uses slightly different language

            [I] do not need to get into a semantic debate on normative terminology. I need only define my terms. “Free riding” is the broadest category I can use in the context of cooperation. While “involuntary transfer” is the broadest categorical term I can use in the context of moral philosophy. And “theft” is the broadest categorical term that I can use in the context of dispute resolution (law). However, whether talking about cooperation (free riding), morality (involuntary transfer), or dispute resolution (theft), the human action they all refer to, is that act which transfers that which one has acted to accumulate or acquire without his informed consent. Cheers

          • Libertarian Moral-spectrum Blindness

            [Y]ou can’t reason with a libertarian who relies upon moral intuition any more than you can reason with a progressive who relies upon moral intuition. So, it’s pretty clear to me today, that libertarians are as morally blind (or in Haidt’s terms ‘tasteless’) as progressives are (albeit at a different part of the spectrum), and that the only conservatives can carry on a rational moral discussion – because only conservatives are not affected by large moral blind spots. The data says it. But I just experienced it first hand. And I hate what it means. It means that libertarians are just as irrational and impenetrable as progressives. That doesn’t mean that libertarians haven’t solved the problem of formal institutions. They have. (Hoppe has.) But it means that except as a sort of minority conducting intellectual experiments, libertarians are useless for the purpose of discussing political solutions. They’re by definition ‘immoral’. Or perhaps a form of moral color-blindness in which the majority of the spectrum is invisible to them. I’m a conservative libertarian. I place a premium on liberty and discount all the other moral values. That’s the definition of the moral intuitions of a libertarian. But that PERSONAL intuition and personal objective, is different from my understanding of POLITICS as a set of institutions that allow heterogeneous peoples to cooperate on means even if they possess competing ends. (Give the citizenry a circus and let their actions sort them out.) ANALOGY: 1) RED : PROGRESSIVISM – Sees only red. (Harm/Care : the adaptive challenge of caring for vulnerable children.) 2) BLUE : CONSERVATISM – Sees red, blue and yellow (Harm/Care, Proportionality, Authority/Hierarchy/Duty, Loyalty, Purity/Sanctity, Liberty/Oppression) 3) GREEN : LIBERTARIANISM – Sees only green (Liberty/Oppression : ) – Libertarians are “Red/Blue color blind.” – Progressives are “Green/Blue color blind.” – Conservatives are not color blind at all. Just how it is. YOU CAN”T REASON WITH A LIBERTARIAN EITHER [Y]ou can’t actually reason with a libertarian who relies upon moral intuition. It’s as irrational as trying to reason with a progressive who relies upon moral intuition. Both just justify their positions. You can reason to a conservative, or conservative libertarian, *EVEN IF* they rely on moral intuition. Because they aren’t morally blind to any part of the spectrum. And here I keep thinking (stupidly) that because I am not morally blind, even though I place a premium on liberty, and because I understand the RESULT of libertarian moral blindness: the reduction of all rights to property rights – that other libertarians will of course be as rational as I am. But that’s not true. I am literally talking to people who are for all intents and purposes, physically incapable of moral discourse, just as a color blind person is physically incapable of aesthetic discourse on colors that he cannot see. (Or the disability called “Ageusia” which prohibits taste.) THE INTELLECTUAL LIMIT [T]here is some point at which individuals abandon intuitionism (feelings) and resort to either rationalism (rules), or ratio-empirical science ( outcomes) for their epistemic judgements. The only libertarians that one can speak to rationally about morality are those that have abandoned intuitionism. And since it APPEARS to me that rationalism is just a form of justification, then further it appears that only those who adopt the ratio-scientific level of thought, abandon both intuition and justification, are capable of discourse. That means that we are very limited in the number those people who possess the capacity for rational discourse on ethics and politics. And that since only conservatives are not morally spectrum blind, that it is only conservatives who can rationally discuss these issues EVEN IF they are relegated only to intuition. THE TRIANGLE IS INVERTED Conservatives form the base of an inverted pyramid. Progressives and Libertarians are specialized variants of human. Progressives are ‘excessively female’ and libertarians ‘excessively male’. (I think some conservatives specialize in being ‘warriors’ but they’re indistinguishable because they have identical moral intuitions.) Where progressive, conservative and libertarian refer to moral intuitions. BUGS [T]he more I work on this problem the more I see humans of different moral persuasions just like specialized forms of ants. ‘Cause pretty much, that’s what we are.

          • Libertarian Moral-spectrum Blindness

            [Y]ou can’t reason with a libertarian who relies upon moral intuition any more than you can reason with a progressive who relies upon moral intuition. So, it’s pretty clear to me today, that libertarians are as morally blind (or in Haidt’s terms ‘tasteless’) as progressives are (albeit at a different part of the spectrum), and that the only conservatives can carry on a rational moral discussion – because only conservatives are not affected by large moral blind spots. The data says it. But I just experienced it first hand. And I hate what it means. It means that libertarians are just as irrational and impenetrable as progressives. That doesn’t mean that libertarians haven’t solved the problem of formal institutions. They have. (Hoppe has.) But it means that except as a sort of minority conducting intellectual experiments, libertarians are useless for the purpose of discussing political solutions. They’re by definition ‘immoral’. Or perhaps a form of moral color-blindness in which the majority of the spectrum is invisible to them. I’m a conservative libertarian. I place a premium on liberty and discount all the other moral values. That’s the definition of the moral intuitions of a libertarian. But that PERSONAL intuition and personal objective, is different from my understanding of POLITICS as a set of institutions that allow heterogeneous peoples to cooperate on means even if they possess competing ends. (Give the citizenry a circus and let their actions sort them out.) ANALOGY: 1) RED : PROGRESSIVISM – Sees only red. (Harm/Care : the adaptive challenge of caring for vulnerable children.) 2) BLUE : CONSERVATISM – Sees red, blue and yellow (Harm/Care, Proportionality, Authority/Hierarchy/Duty, Loyalty, Purity/Sanctity, Liberty/Oppression) 3) GREEN : LIBERTARIANISM – Sees only green (Liberty/Oppression : ) – Libertarians are “Red/Blue color blind.” – Progressives are “Green/Blue color blind.” – Conservatives are not color blind at all. Just how it is. YOU CAN”T REASON WITH A LIBERTARIAN EITHER [Y]ou can’t actually reason with a libertarian who relies upon moral intuition. It’s as irrational as trying to reason with a progressive who relies upon moral intuition. Both just justify their positions. You can reason to a conservative, or conservative libertarian, *EVEN IF* they rely on moral intuition. Because they aren’t morally blind to any part of the spectrum. And here I keep thinking (stupidly) that because I am not morally blind, even though I place a premium on liberty, and because I understand the RESULT of libertarian moral blindness: the reduction of all rights to property rights – that other libertarians will of course be as rational as I am. But that’s not true. I am literally talking to people who are for all intents and purposes, physically incapable of moral discourse, just as a color blind person is physically incapable of aesthetic discourse on colors that he cannot see. (Or the disability called “Ageusia” which prohibits taste.) THE INTELLECTUAL LIMIT [T]here is some point at which individuals abandon intuitionism (feelings) and resort to either rationalism (rules), or ratio-empirical science ( outcomes) for their epistemic judgements. The only libertarians that one can speak to rationally about morality are those that have abandoned intuitionism. And since it APPEARS to me that rationalism is just a form of justification, then further it appears that only those who adopt the ratio-scientific level of thought, abandon both intuition and justification, are capable of discourse. That means that we are very limited in the number those people who possess the capacity for rational discourse on ethics and politics. And that since only conservatives are not morally spectrum blind, that it is only conservatives who can rationally discuss these issues EVEN IF they are relegated only to intuition. THE TRIANGLE IS INVERTED Conservatives form the base of an inverted pyramid. Progressives and Libertarians are specialized variants of human. Progressives are ‘excessively female’ and libertarians ‘excessively male’. (I think some conservatives specialize in being ‘warriors’ but they’re indistinguishable because they have identical moral intuitions.) Where progressive, conservative and libertarian refer to moral intuitions. BUGS [T]he more I work on this problem the more I see humans of different moral persuasions just like specialized forms of ants. ‘Cause pretty much, that’s what we are.

          • Unfortunately, Pseudoscientific Language Is Really Useful.

            [T]he question is whether “truth” in the context of Critical Rationalism is an analogy or not. I posit that it’s analogistic language just like nearly all uses of ‘truth’. The only action that can exist is attestation. And nothing can be said to be ‘true’ independent of someone’s cognition. I’m trying to eliminate pseudoscientific language. Because pseudoscientific language is unethical and immoral. It may be efficient. It may be useful. It may even in some cases be conceptually necessary. All disciplines rely upon such contrivances for the sake of brevity and ease. These contrivances my be utilitarian, but that is different from saying that they are ‘true’.