Author: Curt Doolittle

  • WHERE HOPPE MISSED THE OPPORTUNITY TO ABANDON APRIORISM I just figured out where

    WHERE HOPPE MISSED THE OPPORTUNITY TO ABANDON APRIORISM

    I just figured out where Hans missed the irrefutable argument against apriorism, and the necessity of operationalism. He looked it in the face so to speak, and didn’t understand it.

    He must not have understood why Bridgman was demanding Operationalism, or why Brouwer was demanding Intuitionism. (same thing – different names).

    I could make a career out of this single issue…. fascinating.


    Source date (UTC): 2014-10-25 03:55:00 UTC

  • (dammit…. Now that I have Finished Class Theory, Sociology, and Inter-Group Co

    (dammit…. Now that I have Finished Class Theory, Sociology, and Inter-Group Competition, I have to create a graphic, or some form of visually representing the different moral and immoral group evolutionary strategies that different cultures operate by…. I am not sure that I can …. wait….Yes I can. I think…. )


    Source date (UTC): 2014-10-25 03:38:00 UTC

  • Help The Disciplined. Let Suffer The Impulsive. Punish the Wicked.– What’s on m

    –Help The Disciplined. Let Suffer The Impulsive. Punish the Wicked.–

    What’s on my mind? I like to help people, sure. An investment in a business that I can understand, that has a track record, the management team is experienced, moral, and smart, and where others of equal or greater experience have already invested? Sure, if I have money available. An investment in a business that I understand, where I know the management personally, without a track record, but where I can add value, exert influence, and rescue it myself if it gets into trouble? Sure, maybe – if my plate isn’t full. A very, very small investment in something I think is very interesting for personal reasons, but I’m willing and likely to lose the entire investment immediately? Maybe. Helping a close friend or family member recover from a personal medical or legal catastrophe? Sometimes – rarely. Helping someone recover from a lapse in judgement (in this case someone who has a problem with gambling, but most often it’s been drunk driving) – never. Paying a high personal or business cost to punish cheaters, liars, and the selfish? Always. (I don’t tell those stories any longer.)

    Help the disciplined, let suffer the impulsive, punish the wicked.


    Source date (UTC): 2014-10-25 03:04:00 UTC

  • Untitled

    http://www.theamericanconservative.com/buchanan/the-collapse-of-american-competence/


    Source date (UTC): 2014-10-25 02:18:00 UTC

  • How Do Different Countries And Governments Incorporate Meritocracy Into Their Political Systems?

    Assumes, that the mere accumulation of power itself is not meritocratic. Yet it is.  Assumes that the skill in accumulating power is not the primary skill required for the obtainment of power.  Power requires talent.  The question is, given that humans can accumulate power by different means, what is it that we wish to achieve with the power once  an individual possesses it, despite how he came into it.

    https://www.quora.com/How-do-different-countries-and-governments-incorporate-meritocracy-into-their-political-systems

  • How Do Different Countries And Governments Incorporate Meritocracy Into Their Political Systems?

    Assumes, that the mere accumulation of power itself is not meritocratic. Yet it is.  Assumes that the skill in accumulating power is not the primary skill required for the obtainment of power.  Power requires talent.  The question is, given that humans can accumulate power by different means, what is it that we wish to achieve with the power once  an individual possesses it, despite how he came into it.

    https://www.quora.com/How-do-different-countries-and-governments-incorporate-meritocracy-into-their-political-systems

  • Eli on Spartan religion

    Eli on Spartan religion


    Source date (UTC): 2014-10-24 16:15:00 UTC

  • What she means is that she’s insulted. I agree. I am against appropriation. How

    http://slnm.us/utYJFGPYeah… What she means is that she’s insulted.

    I agree. I am against appropriation. How about other cultures stop appropriating rule of law, contract, truth telling, outbreeding, medicine, science, technology, art and knowledge.

    It’s insulting to me that primitive people imitate our central values.


    Source date (UTC): 2014-10-24 16:11:00 UTC

  • CITIZEN SHAREHOLDERS —“Service guarantees citizenship. – This is why I served

    CITIZEN SHAREHOLDERS

    —“Service guarantees citizenship. – This is why I served in the US military even though I wasn’t compelled to.”—David M.

    Thoughts:

    So, in our Corporations we have created forms of stock: including Controlling, Various Preferred, Common, Non-Voting, and Options. These different shares roughly reflect the different value that we bring to companies. Controlling is for management and founders, preferred for professional investors (board members), common for uninformed lenders (‘pseudo-investors’ via the stock market), and non-voting (options in the event of a sale) and options (bonuses) for employees.

    When we use the term ‘citizenship’ today it carries with it the current assumption that citizenship is at best equal to a common, non-voting, or option form of stock. When democratic indo europeans use that term, they mean it as a member that the corporation of the aristocracy or church has agreed to insure. In the pre-democratic era, Citizen refers to the heads of households, families or businesses, that have demonstrated investment in the corporation. In the greek era, that was less than 10% of the population (what we would consider the oligarchy (<1%) the nobility (1%), and the upper middle class (<10%)

    I don’t really agree with Mencius’ approach, but if you told me instead, that we voted for ‘motions’, (internal contracts between shareholders), that any voting shareholder could put forward a motion, that such motions were perishable (had to collect votes in a specific period of time), that all voting was conducted publicly, entirely transparently, and recorded in the public block chain; that each share granted an individual one vote, and that all individuals were prohibited from possession of more than one share, and that a majority or supermajority of **each** class of shares had approve any vote, then I think that is a successful means of running some sort of juridical democracy under nomocratic rule (rule of law). This does not eliminate public intellectuals, but it does eliminate politicians (agents). if public the normative and intellectual commons is as I have stated, property that the corporation agrees to defend, and all shareholders possess standing in suits concerning the commons, and that we require truthful speech in all matters of the commons, because we require warranty of products, services, and public speech, then public intellectuals can be independently regulated.

    Rather than classify individuals ‘as’ something or other, we can issue (and possibly limit) shares (block chain / public-ledger accounts). Shares can be earned (purchased) through demonstrated actions, but not purchased by any material exchange, not transferred, and not awarded, granted, given, for any other reason). If one has earned a higher status share, he must trade in any existing share to redeem the new one.

    Repeat felons for example, are effectively wards of the corporation, as are children, not shareholders. I suspect that the class of wards would be fairly large, the class of non voting shares – non-contributing people – fairly large, voting -contributing- fairly large, preferred services shares (care-taking), preferred production(professional, business, and industry), and preferred aristocracy (military, militia, law) fairly large. The most interesting problem is the judiciary, because the law has managed to create a secular ‘priesthood’ (cult) over time due to the very high investment costs in rituals, and to self- manage that cult. Which I find fascinating. And as long as one can preserve that cult via military service, indoctrination, truth-telling, and propertarian calculation, then I think it only requires a small number of people, all of whom have extraordinary interests in it, to preserve liberty.

    I will cover this idea in greater depth as we go along.


    Source date (UTC): 2014-10-24 15:24:00 UTC

  • (Really happy with having captured the difference between speaking honestly, spe

    (Really happy with having captured the difference between speaking honestly, speaking truthfully, and the mere concept of platonic truth. Platonic truth: the most parsimonious description that is not a tautology. Speaking truthfully: promising an epistemic warranty, that you possess the knowledge of construction(causation) and of use(correlation), necessary to make a truth claim, consisting of the minimum error, bias, imaginary content, deception that is possible for you to render with current technology. Speaking honestly: that you testify only to experiential knowledge (correlation) but not to causation, and that your testimony is free of deception, because you cannot have warrantied that your testimony is free of error, bias, and imaginary content. This is relatively important because, as I said yesterday, apriorism cannot be true, unless all all properties and contexts under such a general rule remain constant. This is very, very close to being limited to a tautologies – something I will have to work on further.)


    Source date (UTC): 2014-10-24 15:04:00 UTC