Author: Curt Doolittle

  • Curt Doolittle shared a photo

    Curt Doolittle shared a photo.


    Source date (UTC): 2014-11-12 13:44:00 UTC

  • THE YEAR IN REVIEW : 2014 IN PROPERTARIANISM So, just to keep score: 2009 I star

    THE YEAR IN REVIEW : 2014 IN PROPERTARIANISM

    So, just to keep score:

    2009 I started working full time, with the sketch and trying to solve the problem of calculability.

    2010

    2011

    2012 – start restateing in standard terminology.

    2013 –

    The Year in Review.

    Starting in December of last year I came out and started the reformation of libertarianism, and restoring it to its aristocratic heritage, by laundering the cosmopolitan verbalisms that rothbard and others have inserted

    1) APRIORISM: While I can’t quite do it elegantly yet, I have put a permanent bullet in apriorism as practiced by the cosmopolitans (mises, rothbard popper etc) and continentals. (Hoppe and all the germans). I don’t much care if that zombie idea dies, but I have ended its life at least.

    2) NAP/IVP: I have put a permanent silver bullet in the NAP/IVP. That vampire will just take a while to die. And I have forever put an end to Rothbard’s ghetto ethics.

    3) PRAXEOLOGY I have put a permanent silver bullet in Misesian Praxeology as he stated it and Rothbard expanded and abused it – And demonstrate that mises merely failed to develop economic operationalism.

    4) EMPIRICISM OF ECONOMICS: in particular in the statement that economics is deductive rather than empirical, and operational.

    4) TESTIMONIAL TRUTH : I have defined existential truth as testimonial truth – a minor improvement over performative truth, and used the term “testimonial” in order to both distinguish verbalism of performative truth, from the operationalism of testimonial truth, and to invoke the idea of jury that is central to our western evolutionary strategy.

    5) THE TRUTH-SPEAKING METHOD ISN’T LIMITED TO SCIENCE – And I have shown that the scientific method is mislabeled, merely because it is the method scientists developed due to their incentives, but is in fact the universal method of truth-speaking.

    6) THE MERGING OF SCIENCE AND PHILOSOPHY AS TRUTH SPEAKING – And I think I have or will have, restated western philosophy as the attempt to speak the truth in testimony. And that from that perspective philosophy and science are indistinguishable. We can practice philosophy that reduces our ability to speak truthfully; or increases our ability to lie; or increases our ability to speak truthfully.

    Note: today it occurs to me that all these nonsensical philosophical systems are interstitial means of inquiry that are no longer to be dismissed, but which tell us nothing unless the theories produced by them can be operationally articulated (constructed).

    7) EVOLUTIONARY STRATEGIES AND TRUTH: Evolutionary Strategies: and I have touched upon the uses of truth as reflective of evolutionary strategies. The weaponization of truth, of the commons, of the family.

    8) THE GENETIC DEFECT OF ALTRUISM – I think I have touch upon the fact that our altruism unless we are isolated on an island, or walled beyond a fortress of mountains, is an uncompetitive strategy that cannot resist aggression and weaponized family and reproduction. It is our vulnerability.

    9) FAMILY POLICY VS INDIVIDUAL LAW – I forgot to add to my list for 2914, the concept that law must be constructed for individuals, yet state policy must be constructed for families.

    10) LAW AND VELOCITY OF PROGRESS –

    11) INTER-TEMPORAL INFORMATION SYSTEM – voluntary exchange as an information system. Just as prices form an information system

    12) LESTERIAN NONSENSE-VERBALISM – Jan lester’s theory of liberty is an obscurantist tautological verbalism that starts with the mere meaning of liberty and loosely deducing subjective value, rather than starting with subjective value, constructing morality, and defining liberty as a legal constraint against the members of the state as yet another statement of property rights. since nothing he states is existential, he demonstrates the fallacy of rationalism in creating mere analogies rather than operational necessities.

    Cheers.

    Have to run… but that’s my scorecard for 2014, and I still have a month to go.


    Source date (UTC): 2014-11-12 13:44:00 UTC

  • Response to Kier Martland on Whig Theory of History

    Kier,

    I love you for this post. Really.

    [T]he greeks lost writing for 600 years after the sea peoples.

    Europe fell into ignorance after the fall of rome, and the despotic, forced introduction of submissive Christianity.

    The world fell into verbal-mysticism, pseudo-science, and pseudo-rationalism starting with Marx, justified by the great war, and continuing until about 1995 – when again, science attempted to rescue us from pseudo-science, verbal-mysticism, and pseudo-rationalism.

    The list of civilizations – social orders of institutions, property rights, languages, rituals, traditions, myths, and norms – that have disappeared is somewhere around fifty depending upon whom you refer to – and most all of them are gone and without western efforts at uncovering them – forgotten.

    I think though, that whig history is still the best theory of history, because it is the most scientific explanation of history: we evolve, we adapt, or we perish – if we do not perish then we are virtuous.

    Now, my response to your argument though, is quite different: why is it that civilizations fail to persist? What do they do wrong? What have we done wrong since the enlightenment that has allowed us material wealth, while committing suicide – while culturally regressing from high arts to mere vulgarity and consumption? Why are we vulnerable to whatever it is we are vulnerable?

    Why did the greeks, the Romans, the Habsburgs, the Germans, and now the Anglos fall? Why was Europa easy to conquer with mysticism under rome? Why are we so comfortable with science – when no other culture appears to be? Why were we so easy to fall victim to cosmopolitan pseudo-sicence, and pseudo-philosophy, german psuedo-rationalitiy, and the anglo fallacy that all men wish to join the aristocracy?

    The whig theory of history is true under the conditions that we followed throughout our history. The question is, and I think you’re posing it well, why then, at certain periods in our history, do we regress rather than continue the whig theory of history?

    The answer is I think fairly simple.


    (BTW: In deference to John Kersey: my position is that there is nothing good in the bible whatsoever, that is not better in the western canon than in the levantine tradition. The church formed a weak federal state selling a mystical snake oil, but it was the weak federal state and the church’s incentives as a weak federal state as opposition to the monarchy that allowed it to create value. The church could burn every reference to the levant and all its consequences, draw entirely from western people as statesmen, scholars, care-givers, generals, artists, and scientists, and beginning with natural law achieve the same ends without appealing to tyrannical authority. History well written, would be one of natural law, and misguided well intentioned fools in the church. Our god is constructed of demonstrated character of men who bring about whig history through virtuous acts. We need no other. And there is no better.)

  • Response to Kier Martland on Whig Theory of History

    Kier,

    I love you for this post. Really.

    [T]he greeks lost writing for 600 years after the sea peoples.

    Europe fell into ignorance after the fall of rome, and the despotic, forced introduction of submissive Christianity.

    The world fell into verbal-mysticism, pseudo-science, and pseudo-rationalism starting with Marx, justified by the great war, and continuing until about 1995 – when again, science attempted to rescue us from pseudo-science, verbal-mysticism, and pseudo-rationalism.

    The list of civilizations – social orders of institutions, property rights, languages, rituals, traditions, myths, and norms – that have disappeared is somewhere around fifty depending upon whom you refer to – and most all of them are gone and without western efforts at uncovering them – forgotten.

    I think though, that whig history is still the best theory of history, because it is the most scientific explanation of history: we evolve, we adapt, or we perish – if we do not perish then we are virtuous.

    Now, my response to your argument though, is quite different: why is it that civilizations fail to persist? What do they do wrong? What have we done wrong since the enlightenment that has allowed us material wealth, while committing suicide – while culturally regressing from high arts to mere vulgarity and consumption? Why are we vulnerable to whatever it is we are vulnerable?

    Why did the greeks, the Romans, the Habsburgs, the Germans, and now the Anglos fall? Why was Europa easy to conquer with mysticism under rome? Why are we so comfortable with science – when no other culture appears to be? Why were we so easy to fall victim to cosmopolitan pseudo-sicence, and pseudo-philosophy, german psuedo-rationalitiy, and the anglo fallacy that all men wish to join the aristocracy?

    The whig theory of history is true under the conditions that we followed throughout our history. The question is, and I think you’re posing it well, why then, at certain periods in our history, do we regress rather than continue the whig theory of history?

    The answer is I think fairly simple.


    (BTW: In deference to John Kersey: my position is that there is nothing good in the bible whatsoever, that is not better in the western canon than in the levantine tradition. The church formed a weak federal state selling a mystical snake oil, but it was the weak federal state and the church’s incentives as a weak federal state as opposition to the monarchy that allowed it to create value. The church could burn every reference to the levant and all its consequences, draw entirely from western people as statesmen, scholars, care-givers, generals, artists, and scientists, and beginning with natural law achieve the same ends without appealing to tyrannical authority. History well written, would be one of natural law, and misguided well intentioned fools in the church. Our god is constructed of demonstrated character of men who bring about whig history through virtuous acts. We need no other. And there is no better.)

  • Hey… Does any one know how I can contact Mencius Moldbug privately? (someone h

    Hey… Does any one know how I can contact Mencius Moldbug privately? (someone here must)


    Source date (UTC): 2014-11-12 09:53:00 UTC

  • EVERYONE IS THINKING BACKWARDS AND IT”S MATH’S FAULT? (important piece) (central

    EVERYONE IS THINKING BACKWARDS AND IT”S MATH’S FAULT?

    (important piece) (central theory)

    You can deduce a mathematical answer, and offer a proof of construction of that mathematical answer, because mathematics consists largely of formal operations – even if we label them incorrectly for marketing purposes. (Functions as numbers so to speak.) And the operations that we deduce with are the same (mostly) that we construct with. So much so that they constitute tautological differences only.

    But this emphasis on exploring with the same tools that we use for constructing proofs, has distracted us. The fact that we deduce something mathematically is irrelevant – it’s the fact that we can offer a proof of construction operationally that is the ‘proof’ – not the deduction. The deduction is what we take credit for, but it might as well be an act of accidental stumbling.

    We face this same problem in logic – we can deduce, something however we want to – in some vague approximation of the mathematics wherein the process of deduction mirrors the process of construction.

    But it is NOT the DEDUCTION that provides us with value, it is the proof of construction that has value – that tells us that a theory is testifiably true – as existentially possible.

    ***The better perspective is that the delta between our means of deduction and our means of construction simplifies the likelihood that we CAN at some point create a proof of construction.***

    So here again, Popper is ALMOST RIGHT. It’s not the justification or the deduction that matters. But he fails to grasp that it is the proof of construction that tests a theory, then it is the proof of construction of an internally consistent description. That it is a proof of external correspondence. That we have limited the errors in that correspondence through falsification.

    Of course justification of one’s deductions doesn’t matter! The question is whether your theory is demonstrably parsimonious enough that we can use it without harm (waste), and whether you warranty it as such.


    Source date (UTC): 2014-11-12 08:55:00 UTC

  • “There are no paradoxes. Only bad definitions.”— All conclusions are only as g

    —“There are no paradoxes. Only bad definitions.”—

    All conclusions are only as good as their presumptions.

    Words are not actions, only symbols carrying meaning.

    Actions exist. Measurements (observations) exist.

    Unlike words, definitions constitute formal theories.

    It’s not complicated.

    If you hit a paradox, your theories are wrong.

    (worth repeating)


    Source date (UTC): 2014-11-12 08:45:00 UTC

  • (diary) I had a regret. A very big one. That I had not worked on philosophy when

    (diary)

    I had a regret. A very big one. That I had not worked on philosophy when I was in college – that I had not joined the literature department when asked by its chair. That I was overly fascinated with career motives in engineering, law, or art, than I was in ‘the recreation of literature and philosophy’.

    But now, I question, would I have just fallen into the trap of the academy and perished with academic philosophy during my generation? I can never know the answer to this question – I suspect I might have been much happier person in twenties and thirties if I had. It is just as likely I think, given that it was during the Reagan revolution, that I would have found some equally interesting problem to solve.

    On the other hand, I am profoundly proud of what I have chiseled out from inside of this chunk of marble under my daily toil. Propertarianism is something very special and very profound. And now that I can see my way to finishing it – that I *can* finish it – perhaps without too much struggle, I know what it means to me to have made it. It is the greatest thing I have ever done, and everything else in my life is discounted to the pale by its achievement.

    I am very fond of and proud of what I have learned about man and myself by my serial entrepreneurship. I am emboldened by the knowledge that I can compete on that stage. And I will never look at material things again and say “I want or wish for that experience”. But, given the illness and anxiety all that entrepreneurship has given me, I wish I had not done it.

    Yet here I am, having crafted, despite those decisions – whether good or bad – my single goal in life, from the age of twelve. I had no other.

    At the age of twelve, I told my god I would build him a church if he gave me the wealth to do it. I meant a building. But the wealth he gave me was to give me time, and the church we wanted was one built of my words.

    And building with those words I have restored my gods – not to an altar, but to a pedestal, where they desire to be. Altars are for the submissive and the weak to obey. Pedestals are for the competent and the strong. Gods are to be admired, imitated, remembered. No god worthy of advice seeks submission. Any god worthy of advice and counsel seeks liberty for his people – or he is not a god but a demon – a devil. Some gods need us to free them from a prison constructed by demons. Liberty frees our gods from theirs.

    I know what my next purpose is. I must finish this one and start on it while I have the time left to craft it – thankfully I now have build the words to craft it with.

    We need tools to make the tools, to make the things we desire. Propertarianism is but the tool with which to craft the tool, to make the thing, that we desire.

    When I write, my gods speak to me in the only way they can. I am never quite sure which words are mine, and which are theirs. I believe they are mine, but then when I look back at them, I cannot imagine how they could be.

    Curt Doolittle


    Source date (UTC): 2014-11-12 04:59:00 UTC

  • INSPIRATIONS AND CAUTIONS –“Life is something you forge by your will, or is for

    INSPIRATIONS AND CAUTIONS

    –“Life is something you forge by your will, or is forged by accident in the absence of our will.”— (worth repeating)

    –“Out of life’s school of war, that which does not kill us only serves to make us stronger”– Nietzsche

    –“What is the worst that can happen? Could you tolerate it? So worry about success, not failure. If you worry about failure you have no mind for success. And so, comfort yourself with life as it is, rather than as you pretend you wish it to be. Because you do not desire it enough to worry more about creating it, than you do about the risk of reaching the state that you think is the worst that can happen.”– (worth repeating)

    A CAUTION:

    –“Do not counsel the well-intentioned and moral youth to attempt what is beyond their abilities – because you then share responsibility for the consequence of their failures. Just because you are able, doe not mean others are equally so. Counsel the young and less-able to make small, evolutionary steps, not take large gambles, lest you create a moral hazard for them, and for you. The distance each of us can leap, from the slight improvement in our lives, the the disciplined restructuring of our lives, to radical reformation of our lives, to the act of innovation and creation, depends greatly upon the natural, limited ability of the individual. As such, first rule of counsel is *do no harm*. Incite others to disciplined self improvement according to their , but never to gambling. The enlightenment fallacy that we call may join the aristocracy is a moral hazard. We can’t. We haven’t. And it’s harmful to incite people to gambling with their lives.”– (a lesson I have learned and carry the burden of.)

    –“The people who do great things do not need inspiration, they need facts, methods, capital, relationships, and opportunities. Disciplined daily pursuit of ends comes naturally to them. Entrepreneurs, Artists, Philosophers and Generals are born and assisted, not made through inspiration.”– (worth repeating)


    Source date (UTC): 2014-11-12 03:54:00 UTC

  • (Yep…. I am going to struggle with this one a bit.)

    (Yep…. I am going to struggle with this one a bit.)


    Source date (UTC): 2014-11-11 22:20:00 UTC