—“A well hanged man rarely reoffends.”—Shaun Moss
Source date (UTC): 2015-09-27 15:44:00 UTC
—“A well hanged man rarely reoffends.”—Shaun Moss
Source date (UTC): 2015-09-27 15:44:00 UTC
THE VIRTUE OF HANGING
Unfortunately, the whole expansion of the franchised ruined our excellent ancient tradition of watching your words, through liberal use of the duel.
Unfortunately, the whole expansion of the franchise ruined our excellent tradition of telling the truth, by the dilution of libel and slander.
Unfortunately the whole post-slavery thing ruined our excellent ancient tradition of genetic pacification thru liberal application of hanging.
Unfortunately mass immigration ruined our excellent tradition of genetic pacification through sheriffs, posses, and civic duty of every man to defend the commons.
Too many unfortunate things for aristocracy to tolerate.
Source date (UTC): 2015-09-27 11:00:00 UTC
(Riffing off Michael Philip)
Criminal, ethical, moral.
The criminal spectrum consists of imposition of costs by manual means.
The ethical spectrum consists of imposition of costs by means of information asymmetry.
The moral spectrum consists of costs imposed by anonymous means.
Norms may or many not be objectively moral.
Laws may or may not be objectively moral.
Under Propertarianism all law is required to be constructed by objectively moral means and everything else is just a contract for multiple exchanges the net of which must be productive, fully informed, warrantied and free of externality of the same criteria.
Source date (UTC): 2015-09-27 10:47:00 UTC
EASTERN EUROPE HAD ANARCHY: AND THE PEOPLE SUFFERED FOR IT.
Yeah. My interest in anarchism evaporated after a few months living in Ukraine. Because Eastern Europe is where the cosmopolitan authors got their ideas. Anarchism is an ode to lost predation in the serfs of Eastern Europe just like James Bond is an ode to lost empire: they’re both fictions.
Voluntary everything is equivalent to Lawlessness. It is another great deception like Marxism and neoconservatism.
Liberty, meaning the ability to do as you with without imposing costs upon others, is a product of the rule of law. And the only principle means of decidability for law that can possibly produce a condition of liberty is the prohibition on the imposition of costs, which we express as property rights, and the scope of those rights evolves in parallel to the evolution of the means of imposing costs that is the product of the expansion of technologies, methods of cooperation, and the division of labor.
And me seek parasitism because it is much easier and more rewarding than production.
So a few moral men prohibit these parasitisms so that they and all can prosper.
They impose rule of law in an immoral population.
These men constitute the western aristocracy.
Rule of law. Nomocracy. The prohibition on the imposition of costs that result in free riding on the productivity of others.
Source date (UTC): 2015-09-27 06:17:00 UTC
https://www.quora.com/How-does-the-Republican-Party-justify-its-desire-to-legislate-morality-if-the-core-of-the-Republican-belief-is-in-a-government-that-should-when-possible-not-interfere-in-the-lives-of-its-citizens
https://www.quora.com/Do-rich-people-ever-fly-coach
https://www.quora.com/How-does-the-Republican-Party-justify-its-desire-to-legislate-morality-if-the-core-of-the-Republican-belief-is-in-a-government-that-should-when-possible-not-interfere-in-the-lives-of-its-citizens
https://www.quora.com/Do-rich-people-ever-fly-coach
[C]RITICISM AS JUSTIFICATION 1 – We justify moral action ( dependence upon norm ) 2 – We justify legal contract ( explicit reference to law) 3- We are skeptical of perception and cognition. (Honesty of witness) 4 – We criticize truth propositions (theory) Because in each case we test for different properties all of which we blanket under an analogy to the term “true”, but none of which are informationally complete enough to in fact be true (ultimately parsimonious). Instead, when we use the term true, we mean that we have adhered to moral norms in each case, when we give our testimony ( speak ). Truth then is a moral warranty of due diligence against falsehood. It is not and cannot ever exist outside of tautology. As far as I know that is the final analysis available to us. Curt Doolittle The Propertarian Institute. Kyiv, Ukraine.
[C]RITICISM AS JUSTIFICATION 1 – We justify moral action ( dependence upon norm ) 2 – We justify legal contract ( explicit reference to law) 3- We are skeptical of perception and cognition. (Honesty of witness) 4 – We criticize truth propositions (theory) Because in each case we test for different properties all of which we blanket under an analogy to the term “true”, but none of which are informationally complete enough to in fact be true (ultimately parsimonious). Instead, when we use the term true, we mean that we have adhered to moral norms in each case, when we give our testimony ( speak ). Truth then is a moral warranty of due diligence against falsehood. It is not and cannot ever exist outside of tautology. As far as I know that is the final analysis available to us. Curt Doolittle The Propertarian Institute. Kyiv, Ukraine.