Author: Curt Doolittle

THE WALL OF MEN IS THE ONLY WALL THAT STANDS

—“Impulsive men cannot be counted upon to hold formation; and it is our fitness, discipline, will, and reason, that compensate for our smaller numbers. It is insufficient to ignore them. So either silence them or end them.”—

—“Our ancestors were successful in the extirpation of hatred from the european heart. But this is only an extension of our ancient tradition of the subjugation of impulse. Passion, fear, anger and hatred do not make you strong, they make you impulsive, and the impulsive do not reason, and those who do not reason are weak in practice. If one requires courage it is obtained through fitness, discipline, will, reason, planning and training. In the fog of war, or the chaos of the unknown, one’s excitement withers under the grinding of reality. So love your body, your craft of violence, your fellows and your plan, and execute it with discipline, passion and joy.”—

—“Majority is a weakness. We built Europa first and did so twice, and dragged the world kicking and screaming out of subsistence agrarianism, mysticism, ignorance, disease, and poverty, with small numbers, and limited wealth, with a small alliance of professional warriors, whose honor was proved by constant test of it. As a minority we demonstrate our virtues, and as a majority the cowardly merely pretend to them. The man of pretense is a free rider, and can, should, and must be beaten for his theft. Those few of us who remain transcend our people once again, and yet again drag humanity kicking and screaming into godhood.”—

—“No wall can defeat insurrection, displacement of a population, conversion by religion, or industrialized weapons. The only wall that stands against insurrection, invasion, conversion, and war, is made of men, with a greater willingness to die to defend their kin, than those who desire to control, displace, convert, or kill them.”—

—“A warrior is an athlete first, a craftsmen of violence second, a captain of men third, a judge fifth, a strategist fourth, and a philosopher sixth. If you cannot fight, whether you know what to fight for and against has little meaning.”—

—“Instilling fear in the enemy is an attempt to obtain their compliance at a discount. One can learn not to fear, and one can accumulate courage. So punish your pragmatic men. And defeat your enemy completely. The dead have no will to fight, and no descendants to revenge them.”—

—“Conquest and rule of inferior external peoples who demonstrate greater parasitism, or inferior internal peoples who demonstrate diminution of your kin is always moral and warranted, and the question is only whether it is affordable and profitable. Conversely, if you demonstrate inferiority by greater parasitism or diminution of your kin, then your conquest, defeat and murder are always moral and warranted. Morality is the measure of rule. Immorality is a license to conquer and rule morally, but not conquer and prey immorally.”—

—“Cooperation is only virtuous if it advances your kin relative to the kin of others. Otherwise it is an act of bribery on some other’s part, to end you, your kin, and their lineage by ‘boiling the frog’: death by imperceptible increments. It’s genocide by slower means, but it’s genocide none the less. Whether one is a mere frog or imbecile, ignorant man, or selfish man, or hate-filled man, one’s perception of the pace of change of in state of one’s kin is not a fact or of whether or not in fact, a state of change in one’s kin and lineage occurs. “—

—“The only form of tolerance is the cost of education of those with less knowledge, productivity, and moral virtue, into those who have greater knowledge, productivity, and moral virtue. All other claimed tolerance is merely an attempt to avoid the cost of educating others to possess greater knowledge, productivity, and moral virtue. If you will not pay for the commons which sustains you by policing it, then you can exit it voluntarily, be punished until you exit it or change, or be put to death so you can no longer parasitically prey upon the commons produced by others.”—

—“Virtues lead to beneficial ends. If they lead to non-beneficial ends, whether now or in the distant future, they are still non-beneficial ends. Consumerism, consumptionism, equalitarianism, open borders, religious pluralism, and democracy are means of conducting a war against a population just as certainly as bombs, guns, swords, arrows, spears, and rocks. If you care not for you kin then you need not worry for you will have none. It is up to those of us who care for our kin to persist, and you who do not, to vanish from the history written in our genes, our technologies, our arts, our myths, and our monuments,”—

Curt Doolittle

The Philosophy of Aristocracy

The Propertarian Institute

Kiev, Ukraine