http://twitter.com/curtdoolittle/status/665642708766220289/photo/1/large?utm_source=fb&utm_medium=fb&utm_campaign=curtdoolittle&utm_content=665642708766220289(humor) #nrx https://t.co/Dvt0XqGgXY
Source date (UTC): 2015-11-14 16:29:00 UTC
http://twitter.com/curtdoolittle/status/665642708766220289/photo/1/large?utm_source=fb&utm_medium=fb&utm_campaign=curtdoolittle&utm_content=665642708766220289(humor) #nrx https://t.co/Dvt0XqGgXY
Source date (UTC): 2015-11-14 16:29:00 UTC
http://twitter.com/curtdoolittle/status/665640433700249604/photo/1/large?utm_source=fb&utm_medium=fb&utm_campaign=curtdoolittle&utm_content=665640433700249604#conservative #NRx #teaparty https://t.co/QPQ4wYcDmP
Source date (UTC): 2015-11-14 16:20:00 UTC
The zombie apocalypse is here. They just have 80 IQ’s instead of 40. The virus is conceptual. And you don’t have to shoot them in the head. Anywhere will do.
Source date (UTC): 2015-11-14 16:13:00 UTC
https://t.co/2Yah7uwuujGoing to keep this one around I think.
Source date (UTC): 2015-11-14 16:02:00 UTC
Why do I sentimentally agree with catholic intellectuals – in fact, we are all very similar – but I do not see mysticism, god, or anything else non-factual as meaningful.
I know that catholicism asks us to think universally. I know that it asks us to think intertemporally. I know that it forces us to think honestly. I know that the long history of the church matters a great deal.
But maybe I know the alternatives, and that the same effect is achieved by multiple means?
Source date (UTC): 2015-11-14 11:22:00 UTC
Hey you!!!! I know you!!! What inspired you to join Facebook??? 🙂
Source date (UTC): 2015-11-14 11:05:00 UTC
[I] care that you are intelligent, an aristotelian, christian, a warrior, speak the truth, and a friend. I do not care about the color of your skin. Just as I hope you do not care about the color of mine. Warriors are brothers all. Most of our conflict is the product of democracy in which political power can be used to obtain privilege by force of law. Otherwise, in the great war to transform the universe into eden, and man in to gods, we fight the universe as brothers in arms.
[I] care that you are intelligent, an aristotelian, christian, a warrior, speak the truth, and a friend. I do not care about the color of your skin. Just as I hope you do not care about the color of mine. Warriors are brothers all. Most of our conflict is the product of democracy in which political power can be used to obtain privilege by force of law. Otherwise, in the great war to transform the universe into eden, and man in to gods, we fight the universe as brothers in arms.
(Who directed me to look at Don Calcho’s aphorisms?)
Monarchs, in almost every dynasty, have been so mediocre that they look like presidents.
A bureaucracy ultimately always ends up costing the people more than an upper class.
The so-called prejudices of the upper classes tend to consist of accumulated experiences.
A noble society is one where obeying and exercising authority are ethical behaviors, and not mere practical necessities.
The golden rule of politics is to make only minimal changes and to make them as slowly as possible.
History clearly demonstrates that governing is a task that exceeds man’s ability.
In addition to civilized societies and semi-civilized societies, there are pseudo-civilized societies.
The modern metropolis is not a city; it is a disease.
Man’s full depravity does not become clear except in great urban agglomerations.
The majority of new customs are old behaviors that western civilization had shamefacedly confined to its lower-class neighborhoods.
The modern world resulted from the confluence of three independent causal series: the demographic expansion, democratic propaganda, the industrial revolution.
The reactionary’s ideal is not a paradisiacal society. It is a society similar to the society that existed in the peaceful intervals of the old European society, of Alteuropa, before the demographic, industrial, and democratic catastrophe.
The progressive Christian’s error lies in believing that Christianity’s perennial polemic against the rich is an implicit defense of socialist programs.
Envy tends to be the true force behind moral indignation.
Envy differs from the other vices by the ease with which it disguises itself as a virtue.
Educating the individual consists in teaching him to distrust the ideas that occur to him.
Unjust inequality is not remedied by equality, but by just inequality.
Society until yesterday had notables; today it only has celebrities.
The modern clergy, in order to save the institution, try to rid themselves of the message.
Religion is socially effective not when it adopts socio-political solutions, but when it succeeds in having society be spontaneously influenced by purely religious attitudes. (CD: Poorly stated in my opinion, but an important insight, is that myth and ritual must inspire moral action, not provide a means of deciding which actions are most moral.)
The greater part of an age’s political ideas depends on the state of military technology
Marxism and psychoanalysis have been the two traps of the modern intelligence.
Source date (UTC): 2015-11-14 09:16:00 UTC
There is no more reason we should fear teaching testimonialism’s extension of the scientific method, than we fear teaching grammar, rhetoric, or newtonian physics. Because unlike mathematics, chemistry, and post-newtonian physics, testimony is a property of perceptions, experiences and limitations – not something that we cannot directly grasp.
1) TESTIMONIALISM
Experience (filling your mind)
Creativity (free association)
Hypothesis
Identity (property, method, relation, and category)
Internal Consistency (logic)
External Correspondence (experiment)
Existential Possibility (operationalism)
Morality (fully informed voluntary exchange free of negative externality)
Limits (falsification)
Parsimony
Evolution of Truthfulness (epistemology):
Experience,
Free Association,
Hypothesis,
Theory,
Law,
Truth,
Tautology
2) PROPERTARIANISM:
Morality: The necessity of cooperation: natural law: necessary for the construction of the voluntary organization of demand, invention, production, distribution and trade, and the formation of prices and incentives which inform our actions in the service of one another.
The basis of natural law of voluntary cooperation and the construction of the voluntary organization of production: The Productive, Fully informed, Warrantied, Voluntary exchange, of property-en-toto, free of imposition of costs by externality.
3) PROPERTY EN TOTO (Demonstrated Property)
I. SELF-PROPERTY
Personal property: “Things an individual has a Monopoly Of Control over the use of.”
….a) Physical Body
….b) Actions and Time
….c) Memories, Concepts and Identities: tools that enable us to plan and act. In the consumer economy this includes brands.
….d) Status and Class (mate and relation selection, and reputation.)
II. PERSONAL PROPERTY
….a) Several Property: Those things external to our bodies that we claim a monopoly of control over.
III. KINSHIP PROPERTY
….a) Mates (access to sex/reproduction)
….b) Children (genetics)
….c) Familial Relations (security)
….d) Non-Familial Relations (utility)
….e) Consanguineous property (tribal and family ties)
IV. COOPERATIVE PROPERTY
….a) Organizational ties (work)
….b) Knowledge ties (skills, crafts)
V. SHAREHOLDER PROPERTY
….a) Shares: Partnership or shareholdership: Recorded And Quantified Shareholder Property (physical shares in a tradable asset)
VI. COMMON PROPERTY
….b) Commons: Unrecorded and Unquantified Shareholder Property (shares in commons)
….c) Artificial Property: (property created by fiat agreement) Intellectual Property.
VII. COMMON INFORMAL INSTITUTIONAL PROPERTY:
….a) Informal (Normative) Property: Our norms: manners, ethics, morals, myths, and rituals that consist of our social portfolio and which make our social order possible.
VIII. COMMON FORMAL INSTITUTIONAL PROPERTY
….a) Formal Institutional Property: Formal (Procedural) Institutions: Our institutions: Religion (including the secular religion), Government, Laws.
3.2) Categories of Property, Rights and Oblications:
0) Non-Property (Bring under total control)
….CONTROL: Total Control
….PURPOSE: Create Property
….YES: Constituo, Transitus, Usus, Fructus, Mancipio, Abusus.
1) Personal (Private) Property (limited control)
….PURPOSE: Acquisition Inventory and Consumption
….YES: Transitus, Usus, Fructus, Mancipio,
….MAYBE: Abusus
2) Shareholder (Private) Property (very limited control)
….CONTROL: Very Limited Control
….PURPOSE: Dividends from Cooperation
….YES: Fructus
….MAYBE: ?Transitus, ?Usus,?Mancipio,
….NO: Abusus
3) Common (Public) Property (All Citizen Shareholders)
….CONTROL: No control.
….PURPOSE: Prohibition on Consumption.
….MAYBE: Transitus, Usus, Fructus,
….NO: Mancipio, Abusus
4) RIGHTS
1) Constituo – Homesteading: Convert into property through bearing a cost of transformation.
2) Transitus – Transit: passage through 3d space.
3) Usus – Use: setting up a stall.
4) Fructus – Fruits: (blackberries, wood, profits)
5) Mancipio – Emancipation: (sale, transfer)
6) Abusus – Abuse: (Consumption or Destruction) Opposite of Constituo.
5) OBLIGATIONS
1) Non-Imposition : Productive, Fully informed, Warrantied, Voluntary Transfer(Exchange) of property-en-toto, Free of External Imposition of Costs against Property-en-toto.
6) LAW, JUDGE AND JURY
(obvious)Law is discovered by judges as the incremental suppression of parasitism that violates property en toto. While government may produce commons and it may construct contracts, all law must be discovered.
7) MONARCH(JUDGE), HOUSES (MARKETS), ADVOCATES (CITIZENS)
Decidability: Equidistribution of proceeds to houses. Economic Investment as ‘voting’. Legal Dissent prevents passage. Otherwise all legal contracts are binding.
Houses, chosen by lot, 90 days on. 90 days off:
7.1) Judge: The Monarchy, Judiciary
7.2) Force: Military, Sheriffs and Militia
7.3) Production and Property: Treasury, Finance and Banking, Entrepreneurs, Professionals, Employers of non relations.
7.4) Reproduction, Consumption, and Insurance: Race, Nation, Tribe, Clan, Family, Individual
The House-out-of-House.
7.5) Gossip: Academics, Intellectuals, and media.
– may not participate.
– must speak truthfully (warranty)
8) WILSONIAN SYNTHESIS: LAW, MORALITY, PHILOSOPHY AND SCIENCE(TRUTH TELLING)
1) Morality: preservation of the disproportionate rewards of cooperation by a total prohibition on imposition of costs against property-en-toto.
2) Law: an evolutionary list of the accumulated prohibitions on innovations in the means of immoral actions: impositions of costs on property en toto.
3) Property Rights: The promise that third parties will warranty restitution and retaliation, and not retaliate for restitution and retaliation, for imposition of costs against property en toto in exchange for the same warranty from the defending party or parties.
4) Science: the discipline(technology) of laundering imaginary content, error, bias, wishful thinking, and deception from testimony, leaving only truth candidates.
5) Philosophy: The discipline(technology) of improving truthful testimony.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2015-11-14 06:37:00 UTC