Author: Curt Doolittle

  • How about we just speak the truth at all times, and not use obscurant language t

    How about we just speak the truth at all times, and not use obscurant language to try to steal from one another?


    Source date (UTC): 2016-03-24 07:13:00 UTC

    Original post: https://twitter.com/i/web/status/712900004449529856

    Reply addressees: @pmarca @subyroy

    Replying to: https://twitter.com/i/web/status/712850980971347968


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    Original post: https://twitter.com/i/web/status/712850980971347968

  • RT @AliceTeller: Blowing up innocent people who welcomed you to their country ma

    RT @AliceTeller: Blowing up innocent people who welcomed you to their country makes me say hateful things because I hate people like that. …


    Source date (UTC): 2016-03-24 07:11:22 UTC

    Original post: https://twitter.com/i/web/status/712899593491578880

  • RT @AliceTeller: Was it only when people gave up on genuine love, between husban

    RT @AliceTeller: Was it only when people gave up on genuine love, between husband and wife, parents and children, that everyone started wor…


    Source date (UTC): 2016-03-24 07:11:19 UTC

    Original post: https://twitter.com/i/web/status/712899577913982976

  • Books on Revolutions

    [A] lot of work on revolutions is just regurgitation of the American and french, both of which tell us little. And most is meaningless today. For some background I would recommend these:

    • Goldstone’s Short Introduction
    • Goldstone’s Revolutions
    • Brinton’s Anatomy of Revolution
    • The IRA Handbook
    • Search google for “revolutionary handbook” (most are there)
    • Poole’s Tactics of the Crescent Moon
    • Creveld’s The Culture of War

    Culture is important because what you think is winning is what you feel is winning and what you feel is winning is a cultural norm NOT a truth.

  • Books on Revolutions

    [A] lot of work on revolutions is just regurgitation of the American and french, both of which tell us little. And most is meaningless today. For some background I would recommend these:

    • Goldstone’s Short Introduction
    • Goldstone’s Revolutions
    • Brinton’s Anatomy of Revolution
    • The IRA Handbook
    • Search google for “revolutionary handbook” (most are there)
    • Poole’s Tactics of the Crescent Moon
    • Creveld’s The Culture of War

    Culture is important because what you think is winning is what you feel is winning and what you feel is winning is a cultural norm NOT a truth.

  • Philosophy: Unloaded Science vs Loaded Literature

    (important piece on the form and content of philosophy) Testimony vs Literature Truth vs Experience Criticism vs Free Association Survival vs Creativity Deflationary vs Conflationary Clarify vs Obscure Persuasion vs Suggestion Decidability vs Opportunity Decrease Cost vs Increase Cost Save vs Spend Action vs Consumption Production vs Entertainment Science vs Art What is the difference between an action novel and a philosophical treatise? You are carried into the plot, vs the plot is carried into you. But they are both literature. That is all. A recipe is different from a work of literature. Science(Testimony) consists of the methods by which we create recipes and name them. Literature the methods by which we create experiences. Communication, like violence, is a resource put to good or ill. Whether we create fully informed, productive, warrantied voluntary exchanges free of externalities – meaning moral communication – or whether we create suggestion, unproductive or harmful, unwarranted, involuntary transfers full of externalities – meaning immoral communication. And the fact remains that it is very difficult to communicate immorally with recipes, it is very easy to communicate immorally with literature. Yet given that experience is our native language – one which evolved prior to reason – pedagogy is often best performed with loaded, framed, and repeated (overloaded) analogy. There is a place for truth. There is a place for pedagogy. There is a place for creativity The question we must ask of some philosophers is whether there is a place for immoral suggestion rather than moral communication. And whether they transfer by moral or immoral means, immoral or moral ends. The philosophy of the west is natural law, common law, testimony, jury, universal standing and rule of law (universal applicability). Science is the art of improving one’s testimony. Everything else is merely literature. The question is whether that literature conveys moral or immoral content, and does so morally or immorally. And from that perspective, philosophers have a very checkered past. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • Philosophy: Unloaded Science vs Loaded Literature

    (important piece on the form and content of philosophy) Testimony vs Literature Truth vs Experience Criticism vs Free Association Survival vs Creativity Deflationary vs Conflationary Clarify vs Obscure Persuasion vs Suggestion Decidability vs Opportunity Decrease Cost vs Increase Cost Save vs Spend Action vs Consumption Production vs Entertainment Science vs Art What is the difference between an action novel and a philosophical treatise? You are carried into the plot, vs the plot is carried into you. But they are both literature. That is all. A recipe is different from a work of literature. Science(Testimony) consists of the methods by which we create recipes and name them. Literature the methods by which we create experiences. Communication, like violence, is a resource put to good or ill. Whether we create fully informed, productive, warrantied voluntary exchanges free of externalities – meaning moral communication – or whether we create suggestion, unproductive or harmful, unwarranted, involuntary transfers full of externalities – meaning immoral communication. And the fact remains that it is very difficult to communicate immorally with recipes, it is very easy to communicate immorally with literature. Yet given that experience is our native language – one which evolved prior to reason – pedagogy is often best performed with loaded, framed, and repeated (overloaded) analogy. There is a place for truth. There is a place for pedagogy. There is a place for creativity The question we must ask of some philosophers is whether there is a place for immoral suggestion rather than moral communication. And whether they transfer by moral or immoral means, immoral or moral ends. The philosophy of the west is natural law, common law, testimony, jury, universal standing and rule of law (universal applicability). Science is the art of improving one’s testimony. Everything else is merely literature. The question is whether that literature conveys moral or immoral content, and does so morally or immorally. And from that perspective, philosophers have a very checkered past. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • Is Philosophy the Literature of Deceit?

    [W]hen you switch from the conduct of pedagogy to science, justification to criticism, opportunity searching to error reduction, you see that philosophy has unjustifiably self congratulated itself quite a bit throughout history. And when you find the central problem of epistemology is not improvement of your own meagre ability to produce ideas, but the detection of deception in the extraordinary ability of the collective to produce a market of ideas, then you treat the philosophical discourse very differently. I have taken to assuming all philosophical statements are attempts at free riding, and that I must discover how they seek free riding. This has become my current view of philosophy. On the other hand it requires a catalog of human errors just as it requires a catalog of crimes, to practice the craft of prosecuting thought in the advancement of fraud.

  • Is Philosophy the Literature of Deceit?

    [W]hen you switch from the conduct of pedagogy to science, justification to criticism, opportunity searching to error reduction, you see that philosophy has unjustifiably self congratulated itself quite a bit throughout history. And when you find the central problem of epistemology is not improvement of your own meagre ability to produce ideas, but the detection of deception in the extraordinary ability of the collective to produce a market of ideas, then you treat the philosophical discourse very differently. I have taken to assuming all philosophical statements are attempts at free riding, and that I must discover how they seek free riding. This has become my current view of philosophy. On the other hand it requires a catalog of human errors just as it requires a catalog of crimes, to practice the craft of prosecuting thought in the advancement of fraud.

  • UKRAINIANS: YOUR PEOPLE SHOW YOU HOW IT IS DONE: “OWN IT. DO IT. ITS UP TO YOU”

    http://www.kyivpost.stfi.re/article/content/ukraine-politics/revolution-comes-to-village-council-on-edge-of-kyiv-410614.html?sf=wrdoojDEAR UKRAINIANS: YOUR PEOPLE SHOW YOU HOW IT IS DONE: “OWN IT. DO IT. ITS UP TO YOU”

    Democracy means you own it. Literally. That means its your job to protect it, whether you like it or not.

    Welcome to the european tradition of sovereignty: individual responsibility for the collective commons.


    Source date (UTC): 2016-03-24 06:53:00 UTC