PROPERTARIANISM AND THE IS-OUGHT DIVIDE
As far as I know, under Propertarianism, (a) “is” and “ought” are identical, and (b) all moral propositions are decidable. And as far as I know, satisfaction of those two conditions is the only requirement for a universal theory that solves the is-ought dichotomy.
I would say that the prohibition on free riding (parasitism) is the general rule. But, that very moral, and very immoral peoples make use of different strategies. The moral proposition then could be suicidal. And the immoral proposition could be highly successful. We could have a universally moral world in theory and practice given a narrow distribution of talents. But we cannot have that world if immorality is advantageous. There is no way of attributing success to morality. In other words, morality is may not result in a successful evolutionary result.
So the assumption that a universally applicable moral theory may be true, but the desirability of the application of a universally applicable moral theory may not be. (and appears not to be), precisely because immoral activity is more temporally advantageous than moral activity.
One position to adopt is that we should then eradicate immorality from the practice of man, regardless of the consequences. The counter argument would be that it is somehow moral to provide an institutional framework in which immorality flourishes.
My argument is to imposed the universal rule by means of nomocracy, deny redistribution to immoral peoples, and let evolution take its eugenic course. This is how the aristocratic egalitarians under manorialism functioned. It is quite the opposite of the Sinic method of constant deliberate culling of the population.
Propertarianism a sufficient institutional solution for all moral people irrespective of their distributed abilities. But, the question remains: what do you do with groups who practice immorality as a positive strategy? Why are they any different from terrorists, conquerers or thieves?
Why tolerate immorality?
(I honestly don’t know what to do here. )
Source date (UTC): 2014-10-20 15:56:00 UTC
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