Now for a postgrad audience: “Title: Individual-ism is a Product of Commons-ism,

Now for a postgrad audience:

“Title: Individual-ism is a Product of Commons-ism, Which is a Product of Hero-ism for the Common Good

The author posits that while the pursuit of individual maximization of potential is pragmatic and optimal in various domains (individual, economic, and political), it is inherently contingent upon the individual’s participation in and regulation by the commons produced by a polity.

The author critiques Asimov’s Three Laws of Robotics as a sophistic metaphysical presumption, arguing that their viability is predicated on the existence of a polity that generates and necessitates them as a commons.

Furthermore, the author asserts that the time preference of an individual’s decision-making criteria, exemplified by the choice of the limit of genetic persistence of group genome, morphology, phenotype, civilization, and culture, is also a product of the polity’s capacity to produce commons sufficient to extend both individual and group time preferences to that limit.

While this may appear to contradict the ambitions of preserving an ethnostate, the author argues that it actually vindicates it. The pursuit of power to institutionalize the delay of gratification by extending time preference in the production of the optimum discovered and known commons for past, present, and future is justified.

The author defines “Whiteness” as the institutional demand for individual responsibility across the spectrum of private to common for shared producers of that commons, and responsibility for the past debt to ancestors, present cost of commons for one another, and transfer of that inheritance and cost as an investment for future generations. This produces continuous evolution in duty to truth, excellence, beauty, and the institution of discounts on complex cooperation, stress, uncertainty, and a mindfulness and culture of heroism in their production.

The author concludes by asserting that understanding these concepts provides a scientific, profound, and inspirational foundation for a natural religion of European people, their ancestors, and nature, as well as the criteria for the foundations of law to ensure the persistence of their people.”

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