THE CULT OF COOPERATION WITHOUT PARASITISM Now what gets lost in my political rh

THE CULT OF COOPERATION WITHOUT PARASITISM

Now what gets lost in my political rhetoric at times is that my driving moral bias is **the prevention of conflict without incurring sacrifice**. In other words, by accident of a puritanical family with a lot of internal fighting between my rather spoiled martial upper-class alcoholic father, and my rather disciplined, humble, temperate, and poor catholic mother.

The pacifist solution is to tolerate substantial losses in order to avoid conflict that has higher losses. And as long as you live poorly and reproduce vastly this strategy works. Conversely, for small numbers, who breed slowly, to live well, they must not tolerate sacrifice or parasitism, and must force productivity. Otherwise they must resort to predation. So this competitive strategy can be represented as a triangular compromise between population, prosperity, and the expense of either submission or prohibition. (Yes I should graph this out. But you know I am kind of overloaded at the moment so it will have to wait. Basically, something on the order of: x=population, y=technology, 00->XY demand is tolerance for parasitism, Y(n), X(n) curve is tolerance which should form an X with tolerance. )

But so my moral disposition, my moral INTUITION turns out to be an involuntary advocacy for conflict reduction without parasitism.

As such I see the world as a sort of donut,with the aristocracy from all cultures in the hole, and the classes radiating outward, with further difference from the center representing the degree of normative interdependence of people within a tribal group, and the

Aristocracy is marginally indifferent the world around, if we mean, demonstrated ability in production, distribution and trade.

So this means that bringing aristocracy together, and capital APART to people is just a matter of reducing the cost of capital enough, and allowing elites to accomplish this on the behalf of their own people without too much interference from one another.

It is very costly and dangerous to bring lower classes tog ether, and it is very beneficial to bring aristocracy together. The cost of integrating people who require normative similarities, where those normative similarities reflect biological differences in ability and preference is simply too high for more than fractions of the population. However, the only reason to move people from low trust to high trust is the failure of local governments to construct rule of law sufficient that the people do not require relocation (hiring nobility, or moving to nobility), just as we cannot move capital to people because their upper classes have failed.

Democracy is of no value whatsoever, since it merely means that we create nothing but negative international incentives. This is counter to common intuition and current mythos, but it is demonstrably true, and logically very difficult to counter.